Realism in Street Car Named Desire

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‘I don’t want realism. I want magic!’ Consider Tennessee Williams’ plays in the light of Blanche’s remark. Word Count: 3,469 Student Number: 50018810 In the play The Seagull (1895) Chekhov tells us that "we need new art forms . . . and if they aren't available, we might just as well have nothing at all" a conviction he would attempt to enact throughout his career. It would be fifty-five years later Tennessee William’s would attempt to create a new form of theatre to express the culture surrounding him. He appears amongst a cauldron of new creative styles where first amongst equals was the realism movement, a major influence over dramatists during this period, an influence that neither Williams nor Chekhov, though present, can be defined by. Instead for Williams the focus came in the exploration of the murky waters of internal truths, the lands hidden beneath the necessary social construction of man. The subtle shifts of emotion and temperament necessary for this type of exploration is achieved by adopting a more poetic stance and in doing so Williams makes a choice to avoid the more solid and clipped linguistic and dramatic modes of his Isben influenced contemporaries. As an American from the South, he was aware of the deliberate care in which the nation had cocooned its national identity, evoking images of the cowboy, the west and a refined romantic mythology to define self. His plays like Chekhov’s contain action of the internal rather than the external, and through the inner developmental action of characters such as Blanche, Tom, Stanley, Amanda and Laura the audience are allowed to glimpse through inaction the internal struggles, the action, of man. The difficulty for Williams comes in representing a nation which exists on two levels, romantic and mythological, the realistic and materialistic. When Blanche laughs at Mitch in A Streetcar Named Desire(1947)
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