Randall Hillebrand The Oneida Community Analysis

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The Oneida Community THE SHAKERS / ONEIDA COMMUNITY by Randall Hillebrand, (Part Two) * The founder of the Oneida Community was John Humphrey Noyes. He was born in Brattleboro, Vermont, in 1811. John Humphrey came from a well established home where his father, also named John, was a congressman and Dartmouth graduate. His mother Polly was sixteen years younger than his father and was a very strong- willed and deeply religious woman. She always taught her children "to fear the Lord." She even prayed before John Humphrey's birth that someday he might become a devoted minister of the gospel. Up until John Humphery's conversion, he was known as a rebel who had little interest in theology or in his studies. He entered Dartmouth in 1826, the…show more content…
The main teaching which received the most criticism was that of "Complex Marriage." In Complex Marriage, every man was married to every woman and vice versa. This practice was to stay only within the community and had to stay within two main guidelines. The first was that before the man and woman could cohabit, they had to obtain each other's consent through a third person or persons. Secondly, no two people could have exclusive attachment with each other because it would be selfish and idolatrous. Any two people found in any such situation would be separated and not allowed to see each other for a certain length of…show more content…
In the practice of Male Continence, "a couple would engage in sexual congress without the man ever ejaculating, either during intercourse or after withdrawal." Noyes justified this practice because his wife Harriet in the first six years of their marriage had five difficult childbirths, four of which were premature and resulted in the deaths of the children. Noyes came to the conclusion that where an unwanted pregnancy occurred, there was a waste of the man's seed and that it was no different in practice to masturbation. With the implementation of Male Continence, which lasted from 1848 to 1868, some forty children were born in the community of about two hundred and fifty

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