Rachel Calof

1653 Words7 Pages
Rachel Calof: A Jewish Homesteader on the Northern Plains American Judaism has emerged, reshaped, and refined itself through the various waves of immigration. For many Jews throughout the world, America served as a beacon of hope, a place where both economic opportunities and religious toleration were available. Throughout American Jewish history, there have been three major waves of immigration, all distinct in their own way. The Sephardic Jews, the first wave of immigration, began arriving centuries ago to avoid religious persecution in Spain and Portugal. Second, the German Jews arrived in the nineteenth century in pursuit of economic and religious freedom. The last and largest wave of immigration was the Eastern European immigrants who…show more content…
However, getting off of a boat at Ellis Island was anything but promising. The plight of Eastern European immigrants began the moment the boat began its trans-Atlantic journey. These immigrants, including Rachel, were leaving behind their home and their families thus challenging their sense of familiarity and comfort. After a three-week journey across the rough Atlantic waters, the immigrants arrived in America, poor, hungry, and lost in city lined with unfamiliar buildings and people. Many Eastern European immigrants, including Abraham Calof, lived in Manhattan’s Lower East Side in an overcrowded tenement house. As seen in the film Hester Street, these tenement houses were small, uncomfortable, and shared amongst many families. After Abraham met Rachel at Ellis Island, they returned to his tenement house but decided to only stay a few days before moving out west to North Dakota where Abraham’s family had recently settled. For Rachel, her first few days in America consisted of a strange house, a strange man, and an even stranger…show more content…
During a graduation dinner from the Hebrew Union College, insensitive lay leaders included four biblically forbidden foods (crabs, shrimp, frog legs and clams) and also mixed meat and dairy. Although the acts were allegedly done out of carelessness, not malice, Jewish traditionalists viewed the banquet as a public insult. Following the treyfa banquet, several congregations resigned from the Hebrew Union College, thus causing a formal break between reform and traditional Judaism. When the shochet told Rachel to cook and eat the Ox, the reader saw Rachel’s paradox, and empathized with the difficult decision she needed to make. Albeit Rachel finally ate the unkosher meat, Abraham’s mother’s reaction to Rachel’s actions mirrored that of the Orthodox Rabbi’s at the treyfa banquet. Both Abraham’s mother and the Orthodox Rabbi’s at the banquet were appalled and reacted negatively to the fact that unkosher meat was being served and consumed. Prior to consuming the meat, which ultimately improved her health, Rachel had jeopardized both her children and herself by not eating meat. Despite the fact that Rachel had been living so far away from Jewish life, she was still determined to maintain her Jewish values and
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