Nature And Transgression In Frankenstein And Bladerunner

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How has context affected the treatment of the concepts of nature and transgression in the texts under study? Although written almost two centuries apart, both Frankenstein by Mary Shelley and Bladerunner by Ridley Scott are products of their respective times. Multiple parallels can be drawn between the two texts including the significance and transgression of the natural world and natural order, the questioning of the human condition and the nature of humanity. While both texts can be said to be a product of their time, by drawing on numerous aspects of their respective contexts, what makes them significant is their exploration into ideas that continue to be prevalent in the 21st century. Nature often holds revitalising and sublime qualities…show more content…
It suggests that an ambitious person will surrender moral integrity in order to achieve power and success. This is portrayed through Tyrell, the Creator of the Replicants and possibly the mastermind behind the world’s rapid propulsion into a world of science. Bladerunner is a dystopic science fiction that holds similarities to Huxley’s Brave New World (1932) and George Orwell’s 1984 (1949). Both these texts have influenced the themes present in the film regarding contemporary society’s failings and the speculation on the potential consequences of continued scientific pursuit. This pursuit of knowledge and progress is not unlike that of the Nazi regime. Composed post WWII, the film also holds totalitarian overtones represented through Tyrell’s creation of a creature “more human than human” and Chew’s blindness to the ethical ramifications and moral obligations of his work (“I only do eyes”) in creating the eyes of the new human race (i.e. the future). Furthermore, Scott hints at the regressive nature of science through the interwoven elements of film noir and science fiction. The film also shows façades of twinkling, awe-inspiring lights with corrupt, dirty…show more content…
Frankenstein was being written in a time when philosophers and writers such as Rousseau and John Locke where developing their ideas on the human condition. Rousseau’s Theory of Natural Human, which acknowledged that morality was not a societal construct but rather “natural” and “innate”, is questioned throughout the novel. Shelley examines the effect of society and knowledge on the innate goodness of the Creature, suggesting that he has become the monster that Victor sees him as because of the unwillingness of his creator to accept him and nurture him. The idea that humans’ innate goodness is tainted and polluted by society is present when the Creature expresses that his “sorrow only increased with knowledge” and this “increase of knowledge only discovered to [him] more clearly what wretched outcast [he] was”. The relationship between Frankenstein and the Creature is also paralleled with that of Lucifer and God and this is shown when the Creature, a symbol of humankind, acknowledges that “I am thy creature; I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed”, suggesting that had it been nurtured/educated, it would have become an
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