Narnia Interpreted as a Christian Allegory

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Narnia interpreted as a Christian allegory Aslan: It is not hard to see the similarities between Aslan and Jesus Christ. He sacrifices himself in exchange for Edmund’s life, and thus he dies for the sin of man, just as Jesus did. The witch and her followers humiliate Aslan before his death, just as the soldiers tormented Jesus before and while he is crucified. When Aslan resurrects, the stone table is torn in two, just as the stone in front of the grave of Jesus has rolled away, when Mary and Mary return to the grave. When Jesus dies, the curtain in the temple is torn in two as well. The Witch: The witch is a symbol of the devil/the tempter and the objectified evil of Narnia. At one point in the story, she tempts Edmund with Turkish delights, which are enchanted to prevent him from stopping in the. Furthermore, she offers the title as prince of Narnia, if he agrees to bring his siblings to her. Edmund: Edward and the sin of gluttony is closely tied in the book. When the witch offers him the (enchanted) Turkish delights, he slowly starts to care less about eating them in a proper way, and finally he succumbs to just eating them like an animal: "At first Edmund tried to remember that it was rude to speak with one's mouth full, but soon he forgot about this and thought only of trying to shovel down as much Turkish Delight as he could, and the more he ate the more he wanted to eat...". Later in the story, when The Witch tells Edmund she would like to make him prince, the mind is being lead to the story of Jesus in the desert. In this story, the Devil offers Jesus all the power in the world, in exchange for Jesus’ service. Unlike Edmund, Jesus refuses. In addition to this, Edmund agrees not to mention Narnia for any of his siblings. Hereby the theme of temptation is successfully intertwined into the character of Edmund. To sum up, Edmund succumbs to both the

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