Imperial Han Analysis

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Over the past two thousand years, perceptions of distance and scale have been continually exploded by technological advances. We now take for granted: airplanes, trains and roads; distribution systems that furnish ice-cool "Perrier" in the midst of a vast, baking desert. Yet even now, Nature with a flick of her skirt belies our pretensions to mastery. When you're in the middle of a scorching desert, there is only so much your air-conditioning unit can do. Coaches turn back before an approaching sandstorm. Trains are only as reliable as their rail-tracks' sandy foundations. And this is the twenty-first century. How much more treacherous would travel along the Silk Road have been two millennia ago? The monk, Faxian, traveling along it at the…show more content…
to forge military alliances with kingdoms west of his northwestern archenemy the Xiongnu (or Hun) tribes. He charged General Zhang Qian with this mission, giving him one hundred of his best fighting men and valuable gifts to seal the military cabals. Thirteen years later, having been a Xiongnu hostage for ten years, General Zhang returned to the Imperial Han court with only one other member of the original party. Though he had failed to make a single military alliance, General Zhang enthralled the court with information of the thirty-six commercially vibrant kingdoms west of China's frontier. Compounding the Emperor's interest was his description of the magnificent horses he'd seen in the Ferghana valley (modern day Kyrgyzstan, Uzbekistan and Tajikistan); horses that were stronger and faster than any in China, horses so fine as to render the Chinese army…show more content…
Unlike the latter two however, Buddhism is not indigenous to China. It is a foreign import from northern India. As such it is representative of a strain in Chinese thinking that is receptive to accepting foreign ideas. (That said, some Buddhist doctrines were adapted in order to fit more successfully into the Chinese belief system.) Within five centuries of the opening of the Silk Road to Central Asia, Buddhism had become so prevalent in China that some scholars estimate as many as 90% of her population to have been converted to Buddhism. By the Northern Wei dynasty (386-535) this religious philosophy had so penetrated the ruling elite as to inspire massive public works programs at some of the world's finest cave complexes atMogao, Yungang and Longmen. And in 629, early in the Tang dynasty (618-907), concerns for textual authenticity inspired China's most famous pilgrimage. The monk Xuanzang departed from Chang'an (modern day Xi'an) on a sixteen year journey to northern India in search of original Sanskrit texts. When he returned with over 600 such texts, the Wild Goose Pagoda was constructed in Chang'an (modern day Xi'an) as a library for these
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