He was the man responsible for a majority of quotes that made this text popular. Voltaire’s satire evolves around Pangloss’s optimism. His philosophical views mainly target conceptions from the Enlightment. His views state that, “the conception that if God is all good, and all-puissant God had engendered the world and that, therefore, the world must be impeccable.” It is believed through his philosophy that it is seen as misguided or evil, it is because they do not understand the overall good that the “evil” is designated to accommodate. Like Candide, Pangloss is not a tenable character; rather, he is a distorted, hyperbolized representation of a philosopher whose beliefs and perspective is considerable linked to his philosophy.
2010 HSC Question Analyse how the central values portrayed in King Richard III are creatively reshaped in Looking for Richard The work of Pacino is able to creatively place Shakespeare’s core ideals of humanist philosophy and the corrupting influence of power within a modern context, to reveal the perennial nature of the playwright’s central values. Shakespeare’s King Richard III (1592) identifies hereditary power as a potent force when the natural order is usurped. Al Pacino’s Looking for Richard (1996) sees power within a democratic time and thus presents it as privilege, not a God-given gift, yet the two maintain a similar view of the dangers of authority without balance. Shakespeare’s time demanded a negative portrayal of Richard’s humanist ideals, where blame is placed upon the King’s lack of Christianity for his abhorrent acts. Pacino, however, contends with a time where it is increasingly becoming the norm, but still contends with a society that can be considered moral devoid in some manners, and thus the importance of spirituality and thought is evident in both.
One negative aspect to his essay would have to be his bias toward conservatives and the rich. He deliberately labels out the rich in many of his examples by pointing out how they claim to be Christian but do not wish to help aid the poor. As for conservatives, he not only points out George W. Bush but refers at times to religion as “conservative religion.” This clearly shows his bias toward them and could be a way for him to associate them with the American Christianity problem. I believe McKibben has a great point on this issue. As American Christians, we always believe that if we do good deeds or help ourselves we go to heaven.
As Randolph Bourne put it, ‘war is the health of the state’. Emma Goldman saw the state through the symbols of ‘the gun and the handcuff’. The state robs life, liberty and property. Another area of coherence is seen through anti-clericalism. As anarchists see authority as unnecessary and undesirable, religion too (with the exception of some more spiritual beliefs such as millenarianism, Taoism and Buddhism) is opposed to.
In the quote below Rand explains why she rejects religion outright, and she believes man himself deserves the attention: Just as religion has preempted the field of ethics, turning morality against man, so it has usurped the highest moral concepts of our language, placing them outside this earth and beyond man’s reach. “Exaltation” is usually taken to mean an emotional state evoked by contemplating the supernatural. “Worship” means the emotional experience of loyalty and dedication to something higher than man… But such concepts do name actual emotions, even though no supernatural dimension exists; and these emotions are experienced as uplifting or ennobling, without the self-abasement required by religious definitions.
Religion was the real reason that colonization began, with out it, the colonies all over the world would not have ever came to be. The fourteenth century was when factors that would eventually lead to the start of colonization began. The followers of John Wycliffe, also known as Lollards, had pushed their ideas of religious power on the religious community: both the bible and religion had ultimate power over everything (Reformation 4). Martin Luther was one of the first men to openly go against the Lollards ideas. He believed that the Catholic church was corrupt for selling indulgences as penance for sins in that the sale was a way for the Church to exploit the unfortunate and poor (Reformation 5).
It affects us from our body, to our mind and will. This is known as the doctrine of total depravity. This doctrine is popular amongst various evangelical groups. Many Christians maintain that a historical examination of Christianity will reveal that a biblical view of the fall requires affirmation of the concept of original sin. Humans therefore sin because we have a corrupt and fallen nature.
Only he can redeem, justify, and sanctify us, and we need all three for our salvation. So we understand that our nature is sinful, but through Jesus we can win the battle against our flesh. Paul wrote that through the law we come unto the knowledge that we are sinful. We understand that through the work of the law, that we cannot be justified in the sight of God. We must know that we are justified by grace apart from any works in the
Nietzsche’s Genealogy of Morals The Genealogy of Morals looks at the history of moral thought. What has changed to make us believe what we do now? He asks what values do values have. Friedrich Nietzsche takes the current western morals based on Judeo-Christian beliefs and says that it was not always this way. These beliefs were invented by people (362-363).
Response on Friedrich Nietzsche Veronica Piccioni The Death of God is Nietzche’s explination that the idea of God can no longer give human beings answers and can no longer provide certain values to us. It is the end of the western world’s reliance on religion as a moral compass and source of meaning. The western world had depended on the rule of God for thousands of years. Religion gave order to society and meaning to life and without it he believed that society will move into an age of nihilism which is the total rejection of established laws and institutions. Another major part of Nietzsche’s philosophy is his concept of “will to power".