Freedom Rides Speech

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Hi, my name is Charles Perkins and today I would just like to talk specifically about the Freedom Rides. In 1962 I was one of only two aboriginal students at the Sydney University. I was keen to find a way to publicise the Aboriginal cause and in 1965, along with other student activists, formed the Student Action for Aborigines (or SAFA as we called it). We decided to organise a bus tour of regional New South Wales towns to expose the discrimination in the use of halls, swimming pools, hotels and RSL clubs. So with 30 other students and a bus driver we hit the road. We were a motley crew made up of Communist Party members, atheists. Christians and only two aboriginals, me being one of them. We called it the SAFA Bus Trip but it…show more content…
In Moree our focus was on the swimming pool. The Moree Council had ruled that the swimming pool was to be kept for whites only. Firstly we protested outside Council chambers then by taking Aboriginal children to the pool and insisting they be allowed in. As we stood at the turnstile of the swimming pool demanding that black children be allowed in we were spat at, assaulted and menaced by a crowd. Eventually the council and the pool management reversed the ban and a group of aboriginal kids were allowed to swim in the pool. Feeling good about our success we left Moree and went on to Lismore however that night in Lismore we were told the Council had taken back the offer so we decided to go back the next day. For more than three hours we tried to get aboriginal kids into that pool but to no avail. In the end we were forced to retreat and covered with rotten fruit and eggs, our bus was escorted out of town by police. Our driver resigned but the Freedom Ride continued with another driver. In Walgett the RSL banned Aboriginal people. Only once a year on Anzac Day were Aboriginal Returned Servicemen allowed…show more content…
Black people had to sit on one side and whites on the other. In my mind Walgett was the beginning of the social change for Aboriginal people in Australia. It laid the ground for the fact that racism is not acceptable. In spite of the resentment we faced, we spent two weeks on the road covering over three thousand kilometres. When we returned to Sydney we lobbied politicians, contributed to inquiries and added to the momentum for the 1967 Referendum that saw Aboriginal people become Australian citizens. In 1969 I moved to Canberra to begin work in the Office of Aboriginal Affairs and by 1984 was Secretary to the Department of Aboriginal Affairs. I was the first Aboriginal Australian to attain such a position in the bureaucracy. The Freedom Ride put local civil rights on the front page of the newspaper and for that alone it was a valuable thing for us to do because as long as something remains hidden, people are not going to deal with it. You see, when you passionately believe in something, you do things, you do them because you think that they might make a difference. You never know if they will or not but you hope they
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