Fear as a Foundation of the Hobbesian State

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Fear as a foundation of the Hobbesian state One meaning in the dictionary sense of the word “fear” is a strong emotion caused by anticipation or awareness of danger. Fear is a common human emotion, a passion experienced by every human being. When it passes from the individual to the community, it becomes collective and social. In his most well-known writing Leviathan[1], Hobbes lays the foundation of his state as the result of an agreement among citizens in order to respond to the collective fear of mutual destruction, that fear which is the passion to be reckoned with. (200) For Hobbes, the people living in the “state of nature,” which is a mental construct, experience a vivid fear of one another because of the prevailing anarchic condition. This paper shows how the mechanism of fear leads to the advent of the state, which basically resumes Hobbes’s political thought. The first part, which describes the Hobbesian view of human nature, serves as the basis for the second part which spells out the creation of the state out of the fear of mutual destruction. Pessimistic view of human nature Hobbes has a very pessimistic view of human nature as displayed in Leviathan. He considers the individual living in the state of nature as asocial. Contrary to Aristotle’s notion of the “zoon politikon” which asserts that the person cannot naturally live apart from society, Hobbes advocates the privacy thesis affirming that the constituent element of human society is not community but naturally private individuals. As Hobbes put it in his famous sentence: “every man is enemy to every man, the life of man is solitary, poor, brutish and short.” (186) In another respect, the Hobbesian man is power-hunger: by nature, for his entire life, he strives for honor and vainglory. In Hobbes’ own words “the passions that most of all cause the differences of wit, are principally the
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