Berger, P.L., Luckmann, T. the Social Construction of Reality: a Treatise in the Sociology of Knowledge. 1967

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The Social Construction of Reality is rooted in a sociological interest in the concepts of Reality and Knowledge. Berger and Luckmann argue that from a sociological perspective this interest is justified by the social relativity of these concepts. Berger and Luckman say, “What is ‘real’ to a Tibetan monk may not be ‘real’ to an American Businessman. The ‘knowledge’ of the criminal differs from the ‘knowledge’ of the criminologist. It follows that specific agglomerations of ‘reality’ and ‘knowledge’ pertain to specific social contexts, and that these relationships will have to be included in an adequate sociological analysis of these contexts.” (p15) Berger and Luckmann believe that the sociology of knowledge should be concerned with a society’s criteria of knowledge and how this is developed. Their postpositivist stance is clearly laid out when they write of how members of society arrange their world view around their ‘here and now’, both originating and maintaining their ideas of reality and knowledge from their own thoughts and actions (and other significants in their life) rather than anything truly objective. The world of everyday life is not only taken for granted as reality by the ordinary members of society in the subjectively meaningful conduct of their lives. It is a world that originates in their thoughts and actions, and is maintained as real by these. (p 33) Berger and Luckmann believe that semiotics or signification is the primary means by which human beings categorise their subjective view of the world. They define a sign as anything that has an “explicit intention to serve as an index of subjective meaning.” (p50) These include gestures, body language, material artefacts, and the most important is language, which they say may be defined as “a series of vocal signs”. Language provides me with a ready-made possibility for the ongoing
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