Augustine's Conversion

505 Words3 Pages
Augustine is one of the most notable biblical authoritarians of the Latin Middle Ages who through his works – writings [Retractions, Confessions, etc.], ministry, and bishopric – became known as the “Architect of the Middle Ages” and remains “a major influence in theology for both Catholics and Protestants” alike (Ferguson, Christian History, p. 268). Born of a Christian yet superstitious mother (Monica) and a father (Patricius), “a member of the local ruling class” of Tagaste, North Africa, Augustine “received an elementary Christian education but was not baptized as a youth:” He later became very interested in philosophy and intellectual endeavors throughout various periods of his life and (p. 260) studied under the schools of Manichaeism and Neoplatonism, nevertheless, his mother (Monica) impacted his life so that she became the model image in his Confessions volume. Close friends – Alypius, Nebridius, and Evodius were influential in his philosophical prose but Ambrose (taught him “the primacy of Scripture, ‘language of preaching,’ and preparation for baptism”); Simplicianus (theology), and Valerius (pastoral ministry); especially Ambrose, changed his spiritual view of man, the world, God, and the Scriptures which all led to his eventual conversion to the Christian faith (Smither, Augustine as Mentor, pp. 92 – 112). In 384 Augustine relocated to Rome and eventually, “out of professional curiosity,” “went to hear the city’s most famous public speaker.” Bishop Ambrose’s sermonic oratory witnessed to Augustine in such a way that it lead to his conversion after which had he “heard a much more intellectually respectable interpretation of the Scriptures”. We can say that at this point in his life Augustine became more spiritually than intellectually motivated and upon later hearing a young child repeatedly singing “Tolle lege (‘Pick up and read’)” – while
Open Document