Animals in World Religion

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The place of animals in world religion is one of complete variety, as each faith has primary but mostly secondary ideas about the role of humans and the role of animals and the significance of each. For the most part the Judeo-Christian and Islamic faiths tend to believe that animals serve a role of support for humans where Hinduism is more responsive and reflective of the primary role of animals in the cosmos. The value of animals depending on the variety and breed is separated from the value of humans in the Islamic and Judeo-Christian faiths, though all have traditions that speak of the need to protect weaker creatures and in the case of the Judaic faith not cause other living things pain. (“God and Animals” NP) In order for religious traditions to maintain their urgency and relevance, McDaniel suggests that they must respond actively to the looming threat of environmental degradation. Consumer culture drives people into a state of indifference about natural resources, and arrogance prevents people from taking an interest in the life patterns and cultures of others. These tendencies lie at the root of the world's troubles. McDaniel suggests that process theology can remedy these ills by calling people into a state of compassion and can help guide people toward adopting thoughtful self-criticism, to living a more simple life, to recognizing the importance of other living beings and ecosystems, and to celebrating diversity of cultures. (Chapple 237) McDaniel, spoken of above was discussing Ghandi’s ecumenical view of taking from other faiths, Including his own lessons about the importance of animals and biological diversity in the world. This emphasis was not new but McDaniel’s take on it is. The emphasis on human success and prosperity and individualism coupled with the inception of these faiths during periods where animal worship was seen as “pagan” are the
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