Aboriginal Social Policies

3193 Words13 Pages
For nine thousand nine hundred years, a group of people managed to not only survive, but thrive without influence from any other society. A time came when people from another part of the world felt that they knew what was best, and should have control over the indigenous people of Canada. This paper will explore the negative historical effects of social policies on the Indigenous people of Canada; most of which did not serve these people in a positive way, but set them apart in Canadian society. The first nations people were treated with little respect or concern for their culture, traditions, or general well being. It was certain policies and programs which lead to this problem within Canadian society and continues to this day. The…show more content…
. . changes to the Act granted the government greater powers to move Aboriginals and expropriate their lands for the purpose of non-Aboriginal use” (para.10). Some of the key amendments during this time period were: 1885- Prohibition of several traditional Aboriginal ceremonies, such as potlatches. According to Paul Tennant (1991) “the importance of potlatches to the Aboriginal peoples was that it served to legitimize political rank and authority, that is, to validate the rightful possession of prestige and the use of chiefly power and influence”. (p. 7). Potlatches were a critically important institution within all coastal tribal groups. Tenant (1991) also stated that “economically, potlatches ensured a circulation of wealth; the prestige and rank of the chiefs was maintained by giving away wealth rather than by accumulating it” (p.8). The Canadian Government outlawed the potlatch because they believed that it was an obstacle in assimilation policies and agendas. In addition to the banning of…show more content…
It took a terrible tragedy to see change in the administration of child welfare policies. In the film Richard Cardinal; cry from a diary of a Métis child, Alanis Obomsawin tells the story of a young boy who had fallen through the cracks of the welfare system in Canada. In 1984 Richard Cardinal a 17 year old Métis, was found hanging from a birch tree in the back yard of his final foster home. Richard from the time he was 4 years old up to the age of 17 had been in twenty-eight different placements; sixteen foster homes and twelve group homes. He was told by a social worker that his parents were alcoholics, and this was why he had been removed from his family and placed in foster care; all Richard ever wanted was the opportunity to go home to his family. As a result of being in foster care, the pain and emotional suffering he endured from not receiving the love and family that he desired resulted in Richard taking his own life. This is a dramatic result of the failings of the child welfare policies that were imposed on Aboriginal children. (
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