“Women Are the Innocent Victims of Male Duplicity” in Volpone and Paradise Lost

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Women for centuries have fought against a male dominated society in order to achieve a more equal standing. This same society and its stereotypes of women have proven to be a hindrance to accomplishing this lofty goal. These stereotypes prevailed in Renaissance England and flourished in many of the female characters in the literature. Ben Jonson’s classic comedy, Volpone, surely falls into this category. The portrayal of Celia and Lady Would-Be in Volpone reflects the misperceptions and low status of women in Renaissance England. This is very similar with John Milton, who was a committed Puritan, in his epic ‘Paradise Lost’, with the representation of Eve and even Sin, in which Milton tries to “justify the ways of God to man”. Paradise Lost also incorporates a protagonist with ulterior motives, and it could be said that both Volpone and Satan rely on duplicitous behaviour, often to the detriment of the female characters in the works, to fulfil their “carnal desires”. Satan was a powerful angel who, after being thrown into hell, used his powers to deceive God's newly created beings, Adam and Eve. These characters are perceived as “innocent” and vulnerable creatures, which could be easily influenced. What better way to get revenge on God than to tempt His most prized possessions? Satan uses his power of deceiving rhetoric to mislead his followers. He then deceives Eve with the same kind of rhetoric. Satan's tone changes between the speech to the council and the speech to Eve. On the other hand, Volpone, who glories more in the “cunning purchase of wealth than in the glad possession”, puts to use physical disguise and rhetorical deception to gain more riches, in a play fundamentally based around what Jonson considered the “disease” of greed. However, the central disparity between the two protagonists can be summarised by the large difference between hedonism, shown by
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