Witch Hunting Research Paper

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Witch Hunting 10.May.2014 Psychoanalysis and Art/Society Witchcraft in Central Europe Between the years of 1470-1750, a panic emerged form European societies regarding the alleged witches amongst their midst. Consequentially, large scale witch hunts, especially in Central Europe gained prominence and resulted in the trial, torture and execution of tens of thousands of victims. While there were, unarguably, male victims accused of witch craft, the vast majority of victims where female. Since then, scholars have linked these horrific events with the gender correlated persecution of women. Ties between femininity and witches have also been viewed from psychoanalytic perspectives to provide commentary on the attitudes toward women that…show more content…
However, traditional attitudes towards witchcraft began to transform in the early 14th century; a combination of residual fear from the devastation of the Black Death in 1347-1349 and loss of the sovereign Catholic church helped to propel a renewed fear of witches. Rumor panics in central Europe painted witches as "plague spreaders" as well as a threatening body aimed to destroy the "Christian kingdoms through magic and poison." (Gibbons) Witch cases increased momentum steadily throughout out the 14th century; first mass trial of witches transpired in the 15th century. In 1532, the Holy Roman Empire established "Carolina Code," a basic law code that imposed heavy banalities on witchcraft. The first waves of Reformation stuck during the beginning of the 16th century and led to a decline in trials. However, this downtrend was short lived as cases of persecution skyrocketed in 1550 and remained in steady prominence until 1650. This century between 1550-1560 became known as "the Burning Times." By the 17th century the "Great Hunt" dwindled at an accelerated pace and had disappeared completely be the end of the 18th century. (Gibbons) Sociologist Ben Yuda, author of "The European Witch Craze…show more content…
Women who were perceived as independent from the established patriarchal norms were subject to the most vulnerability against accusations of witchcraft. Single elderly woman fit the profile most accurately; support for this theory evident in data indicating that a significant majority of witches were over the age of 50. Brian P. Levack, history professor at Yale University, views the correlation between a woman's assimilation to patriarchal norms and the probability of being accused of witchcraft as clear and self-evident. Women who comprised the accused group are those who had never before given birth and are now incapable of giving birth. These women were seen as both the most challenging to fit within a "social matrix organized around the family unit" as well as an economic burden by their neighbors. Women labeled "witches" were seen as wanters and takers driven by self interests and lacked the ability to reciprocate favors to neighbors no fortunate then themselves. Resentment from these neighbors paved the path for witches to be seen as a "locus of dangerous envy." These stigmas place on women are commonly regarded to have dissipated thought out time, but certain attitudes seemed from the persecution of these women created long lasting damage toward femininity and consequences remain visible even in
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