With only having the job as a “happy homemaker” woman in the 1950’s felt dissatisfaction and needed fulfillment in their life other than staying home, and taking care of their families. Consequently, in the play The Crucible by Arthur Miller women were portrayed almost the same way. They both were treated poorly and held a position of that inferior to men. Because, women in the Crucible held no real power or independence they were forced to follow the negative stereotypes of the 1950’s. Women in the 1950’s were expected to stay home, and were more or less left out of everything that were to be of importance.
If a wife wanted to get a divorce she would loose everything including her children, and would have to return home to their male figure. The less respectable women were called hetaera who were educated in culture and pornio who worked in brothels an exception to this are priestesses who had some freedom, where highly respected and remained unmarried. Women had less rights then men. They would be lucky if they could read, own their own slaves or play an instrument. Social Classes- Our society separated by a separate
In the times John Steinbeck lived in women were not held in high regard but they were just present to serve men. However, they still tried to yearn for a better future by exploiting men. The character Curley's wife in the novel is a victim of society and her dream. She is married to Curley who neglects her and so because of her loneliness she is always seeking attention. She wears too much makeup and dresses like a "whore"
Changes in Marriage Marriage is traditionally dominated by the men while the society expects the women to submit in all forms. In the late 1800s, women were not expected to show their displeasure in any way in their marriages. People, indeed, considered marriage as the “happy-ever-after.” Being an independent widow, Kate Chopin decided to voice on behalf of the women of those times by writing stories concerning how women felt confined and suppressed both spiritually and sexually in their marriage. The general society during that period did not give room for women to be open-minded. Major socio-demographic change, however, have taken place over the last two centuries and has significantly brought changes to the institution of marriage.
Being a Daoist Priestess shows us that men weren’t the only type of human beings able to hold a place of power. By women obtaining property shows us that women could work for themselves and were independent from men. During this time women were quite happy with their rights, but the smile will soon be wiped off their faces because their rights just keep dwindling down to nothing. During the middle or end of the Tang dynasty and beginning of the Song dynasty women’s rights were at there “peak” and started to decline slowly. The Tang dynasty declined due to loss of communication throughout the empire, generals and officials gaining too much power, and revolts causing the empire to be weak and open for attack.
Women carry out the triple burden in the household; the domestic labour, emotional labour, and paid labour. As shown in the item most of this work is ‘unpaid and hardly recognised work at all’. Oakley argues the only way women will gain independence and freedom in society is for the role of the housewife to be removed aswell as the present structure of the family. Wilmott and Young believed the family is symmetrical and that both husband and wife have joint conjugal roles making the family a functional institution and their research showed that men do help women with housework. Radical feminists such as Dobash and Dobash also disagree with Willmott and Young’s theory that the family is symmetrical.
The industrial revolution had profound effects on American women, because as production shifted from homes to factories, it shifted away from women doing the producing. This led to the “cult of domesticity.” The cult of domesticity decreed that a woman’s place was in the home, so rather than making things the job of women was to enable their husbands to make things, by providing food and a clean living space, but also by providing love, friendship, and mutual obligation. Only very low paying work was available to them and in most states they couldn’t control their own wages it they were married. But, still poor women did find work in factories, as maids, or seamstresses. Some middle class women found work as teachers, which was disreputable
Releasing Your Spirit In the late nineteenth century, the institution of marriage required that the woman play a less significant role in the union. In Kate Chopin’s short story “The Story of an Hour” and Susan Glaspell’s play “Trifles”, both of the husbands limit the potential of their wives. Given the similar time periods, both stories share analogous ideas about marriage, but still maintain their distinct and unique patterns of events. In both of the stories, the women are contained in their homes and are expected to live the role of women during this period. In “The Story of an Hour”, Mrs. Mallard feels that “there will be no powerful will bending hers” anymore, so unlike previously in her life she is able to freely choose how she wishes to live (Chopin 16).
Story of an Hour and Yellow Wallpaper It was the norm of the society in the nineteenth century to have women dependent on the males. Women were most often than not, regulated by their spouses, and were expected to do nothing but make life, and living, an easy experience for their husbands; in return, the women of that era, were loved, protected, and cared for by their husbands. It was while ensuring that these norms of the society were maintained, that both women in the short stories, “The Story of an Hour” by Kate Chopin, and “The Yellow Wallpaper” by Charlotte Perkins Gilman, were destroyed by death and madness respectively. In the two stories, both women were trapped in a situation in which they would have preferred not to be in, with the husband and the expectation of the society being the cause of their imprisonment. However, it should be understood that in neither of the situations were the husband’s actions intentionally done; instead, they too were living up to society’s expectations in order to maintain social order.
These cultures see women as only able to do house work and not big things like being a doctor, engineer, business owner, etc… this is very wrong because women are now taking over many of the big jobs out there. The Mirikitani wrote on her poem “If only I were a son” showing that the girl was a victim of this type of behavior being demonstrated by he parents. (377). The girl that is being portrayed in this poem must have thought that being a girl wasn’t a good thing. The parents of the girl who wrote this poem are possibly part of this group, resulting in the girl herself believing that she is inferior to men.