Considering other in the first place, providing service with one’s own willing, waiting the assignment from God, and having unique characteristics are the key to success. Humbleness is a huge challenge for the leaders in practice, as long as the new leaders are willing to lead like Jesus and be humble like him. Furthermore, “Humility begins when you have a true picture of yourself” (p. 41). Humility comes from self-awareness and assist the new leaders located the true standard for their life. Additionally, humble your heart is mean to accept varieties of opinions, even the ones do not agree with, however, at least let others to present their ideas.
If you believe in god and you participate in sinning you will be punished when you go to heaven but you wouldn’t be considered one going to hell. In 2 edwards states, “Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. (Edwards 2) What Edwards is really trying to say in this quote is that on justice day god will know what you have done in life and in what situations you have sinned in. But if you do sin it doesn’t mean you’re a person from hell. God will always be open to hear your prayers and the problems that you need help
He was trying to scare her to get the truth out of her. Proctor is a strong Christian and really proves it in the quotes. Another one of the qualities of Proctor being a tragic hero is his quest for truth. He wants the truth about everybody. The quote “But I know the child’s sickness had naught to do with witchcraft" (Miller 169) shows that he is sure the child is not sick due to witchcraft, but to natural causes.
This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.” That verse tells us that we should act the way God would if he still walked the earth to this day, and in ‘The Crucible’, The church has been practicing a false statement of God—God is a forgiving God, But the reverend is doing the opposite and instead of giving the accused a second chance, he sentences them to
In the light of all we have seen the Scriptures teach to this point, can we argue that if we were able to save another's life from an attacker by shooting the attacker with our gun that we should "turn the other cheek instead?" The Bible speaks of no such right. It only speaks of our responsibilities in the face of an attack -- as individual creatures made by God, as householders or as neighbors. National Blessings and Cursings The Old Testament also tells us a great deal about the positive relationship between righteousness, which exalts a nation, and self defense. It makes clear that in times of national rebellion against the Lord God, the rulers of the nation will reflect the spiritual degradation of the people and the result is a denial of God's commandments, an arrogance of officialdom, disarmament and
Luke 6:27-28 (NIV) states, “But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you.” The Bible was taken out of context and used to expand power and influence for those usurping power over the body of Christ rather than the Crusades being honestly used to advance Christ’s kingdom. The scars caused by the majority of these Crusades are still bleeding today as the conflict between Islam and the rest of the world continues on when mission’s work is what was truly needed at a time the church chose to carry the
For Edwards this included his view on religion. He believed that “There is nothing between you and Hell but the air; it is only the power and the mere pleasure of God that holds you up.” (41) He wanted to convince to repent, to be reborn in Christ. Last but not least, he wanted to save sinners from a decent into Hell’s fury. The moral of his sermon “Sinners in the Hands of an Angry God” was therefore that if sin is committed, a persons tie with God is broken and they will fall into the hands of Hell. Edward’s diction and tone gives his listeners and readers an eerie feeling, a fear for sin, and an awakening for the wrath of God about to come.
The Sermon on the Mount is one hundred percent anti retaliation. If someone even does anything evil to you, you’re supposed to turn the other cheek, forgive, and pray for the ones who did you wrong. As a people we have a hard time following this simple rule because we don’t want to let people walk all over us, but apparently that’s the ideal way to live one’s life. The main reasons for this rule of living a moral life is that everyone, righteous or evil, are children of the all mighty God above. “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on evil and on the good, and sendeth rain on the just and on the unjust.” (Matthews 676).
Only he can redeem, justify, and sanctify us, and we need all three for our salvation. So we understand that our nature is sinful, but through Jesus we can win the battle against our flesh. Paul wrote that through the law we come unto the knowledge that we are sinful. We understand that through the work of the law, that we cannot be justified in the sight of God. We must know that we are justified by grace apart from any works in the
Beowulf is a warrior, but at the same time, he is a Christian. His entire belief system as a warrior completely contradicts his Christian values. For example, the Bible instructs people to love thy neighbor and forgive those who transgress against us, but the heroic code endorses revenge and retaliation. This ongoing conflict between doing the right thing as a warrior and doing the right thing as a Christian is present throughout the text. In the epic, the speaker tells Beowulf to choose “The better part, eternal rewards” (lines 1759-1760).