Oedipus's decision to pursue his questioning is wrong; his grandiosity blinded him and, therefore, his fate is not deserved, but it is far beyond his control. A prophecy is foretold to Laius, the father of Oedipus, that the destiny of Oedipus is a terrible one beyond his control. When he relies on his status, he is blind, not physically, but emotionally. He is blind in his actions; therefore he does not see that the questioning would
According to Brown, “The dramatist depicts incidents which arouse pity and fear for the protagonist [Antigone], then during the course of the action, he resolves the major conflicts, bringing the plot to a logic and foreseeable conclusion (Brown, para 5). The tragic hero in Antigone is Creon. Tragic heroes are not all good and not all bad. Creon suffers a great deal due to his tragic flaw and destructive pride. Creon believes the gods make him suffer the loss of his wife and son as punishment for his pride.
An example of his tragic flaw is the trust he puts in Cassius. This backfires as Cassius tricks him into killing Caesar for selfish reasons. Another example of his naïve attitude is allowing Mark Antony to give a eulogy speech at Caesar’s funeral. This, it once again backfires and Mark Antony ends up turning the plebeians against him. This is shown when Mark Antony uses reverse psychology by stating “But Brutus is an honorable man.” His tragic flaw shapes and foreshadows his downfall.
He transformed in front of the eyes of his family and country as someone who was a strong, courageous soldier to an irrational namby-pamby. He did not respond to his situation in the most sensible way. Ajax felt an obligation to commit suicide instead of mending his relationship with the Greek deities and his family. In doing so he cheated him self and his beloved even though he felt like he made the noblest decision. In the beginning of the play Ajax claims, “...My name is Ajax:/ agony is its meaning.
Antigone the Tragic Hero In the play “Antigone”, Antigone is the tragic hero because she comes from nobility, suffers from a character flaw and lastly, she has an unhappy ending. Antigone was a very courageous character in this story. She chose her faith over man’s rules because she felt like it was morally correct. Antigone wanted to obey and do right by the gods. Therefore, she went against Creon’s rules (man’s rules) and buried her brother.
The prophet Teiresias comes to Creon and after an initial resistance, Creon repents and decides to go and free Antigone. He finds that he is too late, however, and rather tragically, Antigone has hung herself, Haemon falls on his sword before Creon’s eyes and the body of Creon’s wife is found shortly after, leaving Creon a broken man. First thing I would like to talk about is how I think Antigone is the tragic hero. She is a tragic hero because a tragic hero is described as a literary character who makes an error of judgment or has a fatal flaw that, when combined with fate and external forces, brings on a tragedy. In this specific play, Antigone's fatal
Tragic Hero Essay A heroic figure that possesses a character flaw which eventually leads up to his or her defeat is know as a tragic hero. This character is known to be both good and noble, but suffers many flaws that do not bring out the best traits that he or she has. In the play “Julius Caesar” by William Shakespeare, Marcus Brutus qualifies to a high extent as the tragic hero. One of Brutus’ flaws has was that he had a lust for power. Others easily manipulated him into any situation, which resulted in him joining the conspiracy.
In the soliloquy, Hamlet is at first upset with himself about finding ways to avoid avenging his Father’s murder, like his spirit in ghost form told him to. This complaining turns into self hatred and then Hamlet is insulting himself outright. The main reason for this is he has agreed to get revenge on Claudius so his father’s spirit can be at peace, but he hasn’t done it yet. The fact that the Player seems to be more able to get into the mindset of revenge than he can further discourages him. This on top of the fact that Hamlet’s dad is dead and his mother married that man he hates most in the world makes for a pretty melancholy fellow.
The death of one’s father and a ghostly visitation thereafter are events that would challenge the sanity of anyone. The circumstances of King Hamlet’s death render it especially traumatic. The late King seemed to be an idol to his son; Hamlet looked up to him and aspired to have the same qualities. Hamlet doesn't like King Claudius and sees him as a swindling usurper who has stolen not only the dead King’s throne, but Hamlet’s as well(2.4). Hamlet shows Gertrude that she has lowered her standards by marrying Claudius, When he refers to old Hamlet as, “A combination and a form indeed / Where every god did seem to set his seal” (3.4.55-61).
Aristotle believed that a tragic hero must have been a man of greatness and nobility, while still being flawed in essence to his personality. Causing his own demise, the character must suffer far worst then one might think he deserves, at the same time gain insight of this and accept his failure to complete himself and achieve a more righteous self. In my opinion Creon is, according to Aristotle a tragic hero. Creon, being next in line for the political post as King of Thebes, was known for his outstanding beliefs and morals. Creon states, “I say to you at the very outset that I have nothing but contempt for the kind of governor who is afraid/ for whatever reason/ to follow the course of that he knows is best for the state…I have no use for him…” (Antigone.