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In his book, The Pivot of the Four Quarters, Paul Wheatley set out the geographical layout of a 'city' as a ceremonial complex. Wheatley noted that the urban form did not come from its having a primordial market, its focus 'on a citadel,' an 'archetypal fortress' or 'a settlement dominated by commercial relations,' but its role as a ceremonial complex. For Wheatley, ceremonial complexes were instruments 'for the creation of political, social, economic, and sacred space, at the same time as they were symbols of cosmic, social, and moral order.' Wheatley's book has influenced scholars, such as Charles Doherty, into looking at a 'city' as a ceremonial complex in western cultures. Doherty took Wheatley's example and chose to use the term 'ceremonial centre' in his discussion of urbanism in relation to Ireland's 'monastic towns.'
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