Three Typical Life-Cycle Ceremonies And Give An Ex

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Describe three typical life-cycle ceremonies and give an example of each from a specific indigenous religion. Indigenous religions, which are very often called “native,” “local,” “ethnic,” or “traditional” belong to the world’s sixth largest religious group, if considered as a section. They are highly correlated to the ancient interpretation of humankind’s great traditions, and their visions about the world around them. Such religions are largely practiced among “the tribal people,” where its roots had been discovered in Africa, and later on continued in: India, Australia (Aborigines), New Zealand (Maoris), Central/Southeast Asia, and Latin America (Santa Clara University/Indigenous Religion). As well as many other religions/likewise, traditional religions belong to those, whom practicing and celebrating life-cycle rituals play an essential role throughout the one’s life. In Africa; for example, the most popular yet well-known rituals such as, birth, coming of age, marriage, and death in general concepts are reasonably extensive between each other. First, the native African civilizations and their pattern of performing life-cycle practices are frequently initiated as some type of contributions to the familial/ancestral spirits. These offered gifts are a combination of food such as pumpkins, honey, and yams, with different beverages; for example, water or something stronger left at the worship places “… taken out and poured over the ancestral, burial ground” (Sinaiko, xli). Therefore, birth as a first ritual plays an important part, and shortly after birth, it is crucial to name a newborn baby. Typically, an ancestral or “spirit” names are given, in spite to which precursor has “returned” in the body of newborn child. The author writes that the actual given name for a newborn baby actually means “more than a label.” Moreover, the fact that the baby (both boys and

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