The Working Woman in a Man's World

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The Working Woman in a Man’s World As a feminist poet, Sylvia Plath suggests that her experiences as a woman living in a man’s world are unique, as we live in a society where men are often placed in the dominant position over women, which aligns with the conceptual framework of De Beauvoir in The Second Sex (1949). The biographical writer O’Reilly suggests that Plath’s poetry was intrinsically linked with significant occurrences within her life, that constructed her understanding of the way the world worked in regards to the given place of the masculine and the feminine. The key poems that exemplify this link between Plath’s biographical narrative, her experiences, thoughts and fluctuating stages of emotional trauma, are Daddy and Lady Lazarus, derived from Plath’s latter collection of poetry scripts Ariel, published shortly after her suicide. Both poems demonstrate a strong connection between Plath’s life experiences as a feminine figure always dominated by the masculine individual, and her compulsion to articulate her own personal suffering and various states of emotional and psychological trauma through her poetic modes of self-expression. By doing an analysis of the poems Daddy and Lady Lazarus, using the broad feminist theory of De Beauvoir, I will endeavour to connect the recount of the perceived gendered experience to O’Reilly’s case study of Plath’s life and tragic, yet poetic, death. I will also refer to Schwartz, S. E. Sylvia Plath: A Split in the Mirror (pages 55-58) to support this understanding of Plath’s works as a literary artist. In order to analyse Plath’s poetry, it is useful to draw on the feminist theory of Simone De Beauvoir, and later, O’Reilly’s biographical focus on Plath and Schwartz’s perception that authentic artists suffer their works. This is present in the gender politics expressed within the poems Daddy and Lady Lazarus. In
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