In this case, the cause would be social conditioning – Baroch Spinoza said that although we may think that we are free, we are not, we are merely aware of our actions. “In the mind there is no absolute or free will; but the mind is determined to will this or that by a cause, which has been determined by another cause, and this last by another cause, and so on until infinity.” This emphasizes the fact that we are contingent beings, and that although we feel that we have options in life, the choices that we make are in the end determined my one single factor, which started a chain reaction creating the world we live in today. The surrounding and environment we are brought up into and therefore the upbringing and social conditioning we receive it determined. Our actions are due to how
Those who oppose cognitivists are called non cognitivists and they believe that when someone makes a moral statement they are not describing the world, but they are merely expressing their feelings and opinions, they believe that moral statements are not objective therefore they cannot be verified as true or false. In this essay I will be discussing the multiple branches of cognitive theories and non cognitive theories in order to answer the Janus-like question whether or not moral statements truly hold objective meaning. Ethical naturalism is just one branch of a cognitive theory in which naturalists believe that ethical statements are the same as non-ethical ones, meaning they are all factual and can
Rand says “Reality, the external world, exists independent of man’s consciousness, independent of any observer’s knowledge, beliefs, feelings, desires or fears…” (qtd. The Ayn Rand Institute 1). Consciousness, therefore, is to distinguish reality, not to fashion or form it around a personal belief. Consequently, Objectivists reject all forms of a supernatural or any beliefs unfounded in fact. In the quote below Rand explains why she rejects religion outright, and she believes man himself deserves the attention: Just as religion has preempted the field of ethics, turning morality against man, so it has usurped the highest moral concepts of our language, placing them outside this earth and beyond man’s reach.
James Rachels’ on Normative Cultural Relativism Every culture has its own customs, traditions and beliefs that dictate the actions of its citizens. Cultural relativism states that although practices and ethical beliefs differ from society to society, it must be accepted as good, relative to each respective culture’s beliefs and moral code. Rachels believes that an act that may be frowned upon in one culture may in fact be totally acceptable in another. The theory of Cultural Relativism puts in action the idea of what people believe is morally right and how it relates to the culture that it is practiced in. Morals concern what is right and wrong.
“Free will is an illusion. What seems to be freely chosen behaviour is really the result go internal and external forces acting upon the individual” Discuss this view. Quite simply, the idea of free will is that individuals have complete control over their life and their destiny. Believers of free will are of the opinion that human behaviour is the result of choices which each individual makes for themselves; external factors do not influence behaviour in any way. In total opposition to this belief is determinism, the theory that all behaviour is pre-ordained and we cannot chose our destiny so to speak.
I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.” Now, what is the difference between the two? How does one determine whether a law is just or unjust?
There cannot be a wrong unless there is something that is right to compare it to. In the Law of Human Nature, C.S Lewis sets forth the foundational ideas regarding right and wrong. The most basic yet most important concept is that without the knowledge of what is right; humans cannot make the claim that something is wrong. By pointing out that one’s idea is not correct one is inadvertently admitting that he believes in a standard of right and wrong. C.S Lewis points out that all humans have a tendency to quarrel.
Dissoi Logoi contains opposing arguments that can be argued either way. Its relevance to Rhetoric is that it allows us as readers to see that no argument can be made both bad and good, just and unjust, seemly and shameless. In our own minds we know right versus wrong, but not everyone has the same vision of what is right and what is wrong. What is wrong to one can be right to another and vice versa which appeals to the logos aspect of rhetoric. These notion of contradiction within this writing are rhetoric.
Explain Moral Relativism Moral Relativism argues the claim that there are no universally valid rules for all people at all times, thus implying there are no intrinsic rights and wrongs. This results in Morality being relative to the individual, to their culture and their age group. In contrary Moral Absolutism is the antonym to the theory that morality is relative. Kant for example was not a moral relativist; he held the belief that we had ‘categorical imperatives’ which were always right. He believed as Absolutists believe today , we should be able to apply moral rules to everyone without making allowances for different people or circumstance , thus suggesting laws should be ‘universalisable’ .
Cultural Relativism The theory of cultural relativism suggests that there is no absolute right or wrong. Instead, the morals, beliefs and behaviours that vary throughout different cultures must be taken into consideration. This idea is based on the principle that no one culture can define the basics of living for any or all other cultures. People frequently pass judgment about others based on their own cultural standards, this can result in discrimination, prejudice, hurt and/or injury and is the reason why cultural relativism should be avoided at all costs. Franz Boas an early 20th century scientist, introduced the notion of cultural relativism when, in his early years of work, he realised that bias, prejudice and bigotry was becoming a pandemic amongst many anthropologists.