Jesus predicts that a time was coming when the disciples will be expelled from the synagogues and those who kill them will do it thinking that they are offering worship to God. 2. Read the following passages and comment on their relevance to verses 1-2 (Acts 7:58; 9:1-2; 22:20; 26: 10; Philippians 3:6; I Timothy 1:13). All the above passages confirm the predictions of Jesus. This is evident where Stephen is stoned to death and many others are murdered and locked up in prisons.
In “The Minister's Black Veil” Mr. Hooper, while talking to Elizabeth explains “If I hide my face for sorrow, there is cause enough...” (Hawthorne 447) In other words Mr. Hooper has no choice but to comply for his sin by wearing the veil. And in “Sinners in the hands of an Angry God” Jonathan Edwards tell his congregation that hell is the place one will go if they commit a sin. Edwards describes with vivid details “ it is a great furnace of wrath a wide and bottomless pit, full of the fire of wrath, that they are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the dammed in hell”. Saying that hell is where God will send the helpless evil
Another difference is that in the Koran Noah approaches the corrupt people declaring that “God will bring it down upon you if He pleases: nor shall you be immune,” (Dawood, 158) before the divine tells him of his plan of flooding the Earth. The Hebrew Bible portrays this much differently. It has the LORD saying “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds…for I am sorry that I have made them,” ( Genesis) before he even approaches Noah to discuss his dissatisfaction with the
In the story, “Sinners in the Hands of an Angry God,” a homily from a Puritan minister, named Jonathan Edwards, the symbol of God’s Wrath is broken down and reformed into a thousand different facets. From an arrow drawn and ready, to malicious waters kept at bay by inches, one thing is clear: the sinner has no power to control their destiny; they are in the hands, literally, of a ruthlessly enraged puppet-master. Imagine the entire state of aforementioned sinner; bound and gagged, like cattle on a meant hook, agonizing over the final seconds before slaughter. The sinner is a doll, with limbs attached by string to a wooden cross; it is a situation flooding with irony. Imagine living an eternity filled with strangers with ugly faces.
All people are born sinners. Natural men must be reborn to be saved; “…hell is waiting for them…” (Edwards 46). These views are that of Jonathan Edwards in Sinners in the Hands of an Angry God. Edwards belonged to a religion that was lingering and was close to disappearing due to the growing numbers of Christians, so he used figurative language and imagery in order to scare people back into the Puritan way of life. “Your wickedness makes you as it were heavy as lead, and to tend downward with great weight and pressure toward hell.” (Edwards 47).
The family prayer, is a prayer to illustrate an oath/oration to God, that they will do all in their power to shepherd the weak through the evils brought forth by evil men and the dissatisfaction with those who would do harm to the innocents, and giving thanks to God to be able to do something about it. (See: Ezekiel 25:17) That the souls of the wicked shall be purified by blood, and sent back to their maker, if
The Scarlet Letter: The Dangers of Hypocrisy In Matthew 23:13 Jesus cries out, “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces.” Shortly after that, Jesus says, “You serpents, you brood of vipers, how are you to escape being sentenced to hell?” Since hypocrisy can be found in each and every person in some form or another, scores of authors have used their stories to illustrate the dangers of hypocrisy. Nathaniel Hawthorne chose to display this moral in one of his most famous works. In The Scarlet Letter, Hawthorne works through his characters to reveal the perilous dangers of hypocrisy. Hawthorne displays the hypocrisy in his characters through the first scaffold scene.
He, in fact, faced a constant inward struggle with his immense guilt of having sinned with Hester. Hawthorne uses Dimmesdale to represent the conflict love versus hate in that Dimmesdale does both. He has a great deal of love for Hester and Pearl, and even the people he preaches to. However, due to his overactive conscience and his desperate struggle for salvation in the afterlife "above all things else, he loathed his miserable self," for committing what the Puritan community believed to be a terrible sin (Hawthorne 141). Throughout the novel, Dimmesdale self- inflicts suffering in the form of extreme fasting and whipping on his shoulders and back.
One of Edwards more effective strategies was to paint a picture through words of the horrific nature and eternal suffering for souls that went “unsaved”. He really reached his audience effectively by using graphic descriptions to describe the torture that awaited sinners in hell. Even though the concept of hell seems so far fetched and unreal, Edwards delivery of his sermon scares his listeners into believing what he is saying, thus prompting them to follow his step by step plan for them to be saved. Later into his sermon, Edwards paints a beautiful picture of god dangling sinners above the fiery volcano known as hell. But just when you think there’s no way out of this ill-fated encounter with fire, Edwards shows his congregation the pot of gold at the end of the rainbow, and explains that through gods mercy and forgiveness one could be saved.
Sin: Transgression or Nature? The doctrine of sin unequivocally permeates the Holy Scriptures. Copious declarations about the sin include, “all have sinned and have come short of the glory of God,” “your iniquities have separated between you and your God,” “whosoever is born of God doth not commit sin.” (Romans 3:23, Isaiah 59:2, 1 John 3:9 KJV) However, probably the most notorious of passages in the New Testament must be Romans 5:12 “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12 has been the center of much debate throughout Christendom. Many including Augustine, Luther, Calvin, and protestants today use Romans 5:12 to defend original sin. With this in mind, this paper will then seek to address the true cause of sin as referred to in Romans 5:12, whether propagated from Adam to all his descendant or individual transgression.