The Second Sex

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Dominic Alfonso Paper 1: Alienation The Second Sex: Clarifying a certain point that is confusing FREEDOM AND HAPPINESS There is a big difference between the concept of freedom in terms of the existentialist position concerning the alienation of women in the society and that of the concept of happiness. It is of great importance that Simone Beauvoir has made this clear since there is an explicit explanation seen in her work that undermines the common notion of happiness being equated with the idea of liberty. Although this may be the case, I think that Simone Beauvoir’s notion about happiness could somewhat be limiting at some point and could perhaps contribute more in the tacit implications that she pointed out in her understanding of liberty. It is first important to point out that I am not undermining the concept of Simone Beauvoir’s idea of happiness in her work but rather, I am merely making the covert implications, along with it being twisted with my point of view, overt. It was mentioned in the introduction of Simon Beauvoir’s Second Sex that there are these unclear and subjective implications of the word happiness. There was this belief that happiness can be coupled with the idea of being stagnant and merely being stationary. “In particular, those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest”. This explanation of Simone Beauvoir is without doubt true and could be the grounds for explaining the continuous alienation of women in their own account. It is in the mere acceptance of their self being inferior to men and thus would conform to the whole situation of being the “other”. These notions of accepting alienation and living within its confines tend to be driven by the happiness that some women luckily experience. “Are not women of the harem happier than women voters? Is not
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