The Significance of the Rapture event • While we await the gentile age to end in the catastrophic era of the great tribulation, but the Bible promises us hope for the Church. • The hope in question is encapsulated in the supernatural event called rapture. “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ , who died for us, that whether we wake or sleep we should live together with him”(I Thessalonians 5:9,10). • The word “rapture” does not appear in the Bible. However, the use of the word is implied in the scriptures.
To be more precise, Pope Innocent III in 1201 declared that the punishment for the original sin is the exclusion of the God''s beatific vision. (Sullivan, 2011, p.4) Apparently, from the thirteenth century the belief of limbo, a state of infants having died unbaptized, became widespread by the Catholic theologians. Such a belief was based on the arguments that the infants may be freed from the original sin by baptism and the exclusion of the beatific vision is a penalty itself. However, the Vatican II emphasizes the “universality of the salvific will of God”, in accordance with which, God will save every human being, including unbaptized infants. (Sullivan, 2011, p. 7).
If you believe in god and you participate in sinning you will be punished when you go to heaven but you wouldn’t be considered one going to hell. In 2 edwards states, “Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. (Edwards 2) What Edwards is really trying to say in this quote is that on justice day god will know what you have done in life and in what situations you have sinned in. But if you do sin it doesn’t mean you’re a person from hell. God will always be open to hear your prayers and the problems that you need help
Through the belief in redemptive suffering, the adherents do not require euthanasia and the notion of euthanasia becomes redundant for true believers in Christ. Redemptive suffering in the case of Christ paying the price for sin by giving his life for others.
We are not allowed to choose what we like to worship and rejected what we do not like. We cannot just worship God for what he has done but also for what he will do. The ideal state of worship is to be close to Isaiah like he was in chapter six of that book of the Bible. When we are lost we need to seek (and hope to find) the holiness of God and become aware of our sin in order to truly worship. Instead of going through the motions at church, we need to truly focus on what we are worshiping.
the doctrine of works. Free grace versus the doctrine of works deals with how one becomes saved. The Puritans believe that no one can save himself or herself by doing good works or by earning it. (Puritanism par. 2) Instead God gives His free grace so that simply believing on Christ Jesus and having faith in Him might save man.
Christianity teaches that people should not work on the day of Sabbath as God himself didn’t and that it should be the day of rest. However, Jesus didn’t follow these rules and decided to do the most loving thing and heal a sick person on this day even though he wasn’t supposed to. Some could argue that situation ethics and its ideas about love fit into Christian theology perfectly because even Jesus broke rules to do the most loving thing possible. Johns part of the gospels state that “God is love” and from this we can interpret that Christians must live their lives by trying to be Omnibenevolent and doing the most loving thing in all situations no matter how extreme. Fletcher incorporated the quote from the gospels into his ethical theory and devised six propositions and four principles.
Calvin’s idea of predestination suggests that some people are God’s ‘elect’ and that, after death, these ‘elect’ will join God in heaven. Believers in predestination claim that our actions, whether ‘elect’ or ‘damned’, are predestined or decided by God; meaning that we have very little, if any at all, free will in our decision making or actions. This theory of predestination often leads people to believe in a God ‘who favours some but not all of his creation’, which would be intrinsically linked to miracles in the sense that, regardless of what we do, God has already decided whether he will interact with the world or perform a miracle. Miracles, in this sense, are seen not as unsystematic breaches of natural law but rather as the eternal intention of God for the world. For this reason, people who agree with Calvin in believing in predestination often find it difficult to understand why miracles aren’t common occurrences.
Though Romans says that human nature is that we are sinners. Human beings are slaves to sin and seem to be powerless against it. We understand that we are not righteous at all, and that we need a relationship with God, so that we can be empowered by His righteous. His righteous comes through our faith in Jesus Christ. Only he can redeem, justify, and sanctify us, and we need all three for our salvation.
The Moral Implication in the Charity Culture Nowadays, the charity culture is both strange and familiar to the public, for it is not reported so much on the media in one hand, and in the other hand, the moral implication in the charity culture is just like the blood in human bodies. In the western countries, the origin of charity culture is from the religion. The theory of “Original Sin” in Christianity makes people believe that everyone is born guilty, who must atone for his philanthropy by working hard for the entire lifetime in order to get peace and go to the Heaven after death. In the western Christian culture, charity is regarded as a discipline, which has an external force; while it is an effective way as well shuttling between the wealth and the spirit beyond the free materialism. As a result, charity in the western world is not just a moral stuff, but more like a religion one.