The Native American Chief: Little Wolf Cheyenne

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Little Wolf Cheyenne, born in 1820, was a Native American chief of northern Cheyenne that his people respect. His tribe respected him because he was kind, gentle and generous. His nice characteristics are however, formed since he was little. Once when he was quite a small boy, the tribe was living in a winter without enough food, his nice mother had saved a small piece of buffalo meat for him. When his mother brought that piece of meat to him, he hadn’t eaten anything all day and was very hungry, but before he can even pick up the meant, a staving dog snatched it away from him and quickly ran away from the two. His mother ran out angrily after the dog and brought him back for punishing it. She tied it on a post and was about to whip it…show more content…
The War Department set all its resources in operation against them, yet they kept marching without stopping. If troops attacked them, they might stop and fought until they had driven off the soldiers, and then started north again, but sometimes they did not even stop, but marched along, fighting as they marched. For the most part they tried, and with success to avoid conflicts, and had but four real hard fights, in which they lost badly, half a dozen men were killed and many were wounded. In September of 1874, the great Little Wolf Cheyenne "Sweet Medicine Chief" had made the long overland journey to Washington, D.C., with a delegation of his tribesmen for the express purpose of making a lasting peace with the white people. He had spent the weeks prior to his trip smoking and softly discussing various peace initiatives with his tribal council of forty-four chiefs, Little Wolf came to the nation's capital with a somewhat tale, though from the Cheyenne worldview, perfectly rational plan that would ensure a safe and prosperous future for his greatly besieged people. The Indian leader was received in Washington with all the pomp and circumstance…show more content…
Having already implemented his Indian Peace Policy, which gave over management of the Indian reservations to the American Church, President Grant was willing to consider any peaceful solutions to the still explosive situation on the Great Plains-a situation that impeded economic progress and promised yet more bloodshed for frontier settlers. So that was born the "Brides for Indians". Besides placating the savages with this generous gift of brides, the administration believed that the "Noble American Woman," working in concert with the church, might also exert a positive influence upon the Cheyennes-to educate and elevate them from barbarism to civilized life. Other members of the President's cabinet continued to champion the original plan for resolution of the "Indian problem," and it was understood by all concerned that any recalcitrant tribes would still be subject to the "final solution" of military annihilation. Yet while the genocide of an entire race of native people was considered by many to be morally palatable and politically expedient, even the more progressive members of the Grant cabinet were aware that the notion of white women interbreeding with the savages would never wash with the American public. So because of that, in a series of highly secretive,
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