It purifies one's spirit, and through it, constant remembrance of Allah delivers one of the self that incites to evil. God created man to worship Him and prayer is the most excellent kind of worship. Another very important form of worship is fasting. It is obligatory for each Muslim, apart from some exemptions, to fast in the month of Ramadan. During the hours of fasting, food and drink and sexual relations between husband and wife are forbidden.
Codes of practice. Confidentiality applies to my work role because don’t give out any information Outside of work even to my co-workers Dignity and privacy applies to my role as a health worker because everyone has a right not to feel like they don’t have any dignity left and those they don’t have time to them self’s. 3. )I would challenge discrimination in a way that promotes change by telling the person that I believe is discriminating by saying I think you didn’t deal with that situation right and that I would do it like this and explain to the person what they just did is discriminating. They might not realise what they did was wrong so by challenging the problem and explaining the person might have better understanding and it might promote change in the
Women who observe hijab (covering the head and body )and devout Muslim men may not shake hands with someone of the opposite sex; therefore, if the client does not offer their hand first, contact should be avoided. In most situations, avoid stroking a patient’s arm, offering a woman a comforting hug, or making eye contact with the opposite sex, to maintain cultural space. Understanding family structure is another communication tool. The adult males are the head of household in traditional Muslim families, and they maintain the authority, guardianship, inheritance, possessions, and income within the family. The ideal family is an extended family consisting of a man, his wife (or wives), his parents, single and married sons and their wives and children, as well as his unmarried daughters.
Moreover, she discusses the Koran (an ancient Islam text) and how it teaches that no one should be judged buy their looks, gender, money or privilege but by an individuals character. As equally important, the Koran also teaches the Muslim people that all men and women are equal. Mustafa's culture plays a significant factor in her decision to wear the hijab, as does the freedom that the hijab from society's definition of beauty. She elaborates further by noting that it is impossible to meet the males expectations of beauty as this can lead to a poor self image. Mustafa further discussed the Western world's perceptions of the hijab means that the Muslim women
We should never try and force our feelings onto others, an individual may feel upset and sad, it’s no good if we go to them all happy as it shows we don’t respect them, we should talk with them and find out if possible why they are upset and make them feel included. A person’s heritage and beliefs are a big part of their lives, it is what makes an individual unique, all of us have our own beliefs in what is right and wrong, acceptable or unacceptable eg. when to clean or change clothes. Religion has effects on the way a person lives, it is important to respect and honour their religion even if it’s not the same as my own, I do not go to church regularly even though I did when I
Among the thoughtful observations that Manseau makes in “Revelation Road” are the exclusivity and gender gap that are characteristic of the Blue Mosque. That Manseau and his tour group must enter the mosque through the “non-Muslim entrance” seems to me to be the antithesis of the ideal of equality and togetherness that religion should bring. Manseau does not exaggerate this disparity (Manseau 4). He mentions it as it is, accepting the view that Islamic culture has the need to separate people in such a way. The separate entrance for non-Muslims is not a matter of right or wrong, perhaps when considering the manner of the tourists (a term that Manseau appropriately uses).
When counselling, it is very important not to put their own beliefs onto the client. It is imperative, to have an open mind as this will enable the counsellor to truly walk in the client’s shoes. If for example a counsellor has a strong religious believe system and they believe in no sex before marriage and they have a client who wants to discuss whether to have sex with her boyfriend or not. Under no circumstances should the counsellor interfere with the client trying to discover their own belief system. Also as a counsellor it is important to accept others and have the capacity and humility to change and have an awareness of ethical moral
And if its religious and biblically homosexuality is forbidden it shouldn’t be legalized it’s going against our moral values and belief Introduction To begin, the civil and legal rights of individuals in married should be discussed. As we know marriage is a basic right of the people, so nobody can oppose and force someone to marry with someone else. This means that one can marry whomever he or she wishes. However I think that this rule does not apply for gay people, because when rules are made, it is usually based on real life, moral values, and natural law. Marriage is the most important social institution, and it is a formality for the perpetuation of procreation; hence same sex marriage cannot meet this requirement.
Rationale for Objectives Hands-on experience with social norms. Materials Procedures Introduction Activity (1) Break a social norm. Example: dress/attire. (Caution: do not wear anything illegal, dangerous, or extremely disruptive.) Try dressing in female clothes if you are male.
Laws were created to limit and contain harm to others, and keep order throughout the country. The law against polygamy provides none of these; it is merely the choice of numerous people wanting to marry. The government does not decide who we are to marry, this would be considered a violation of our rights. Therefore why is it acceptable for the government to determine the number of people in a marriage? The law against polygamy is a law based on morals.