According to Nagel, there is a paradox in moral responsibility caused by two concept: moral luck and the Control Principle. Moral luck designates blame on someone for actions outside of their control. The Control Principle, on the other hand, is the belief that blame should only be designated on someone for actions within their control. These two ideas are in direct contradiction of one another and it would be foolish to believe both. However, Nagel argues that we cannot plausibly reject either of them.
Skepticism makes a person questions ideas toward multiple things such as knowledge or opinions that are stated as if it is true like facts. Rene Descartes argument for skepticism is to not believe every doubt that you give yourself. In his words "withstand all doubt because the evidence of our senses sometimes misleads us, it does not provide a secure basis for knowledge. We cannot be certain that we are awake and not dreaming." His argument can be argued because people have senses that can guide them to doubt themselves by the way people talk to them or other people actions.
Adopting Augustine’s idea of ‘evil’, we are to say that he is not living up to standards expected of human beings. Privation may also concern itself with things not concerned with morality, such as natural evil. For example, a person may have eyesight that falls shorts of perfect eyesight – his eyesight is therefore ‘evil’. This way, God’s omnipotence is justified because evil is defined as an absence of certain qualities. Hence, it doesn’t exist.
In the rant called “The Smart Gap,” Eric Maisel explains his personal opinion on brain power of individuals. Grit, however, isn’t something that he believes will help people find success. Although some may not agree with what was stated, Maisel brings up many persuaded key points to help get his point across. Throughout Eric Maisel’s rant, many key points are brought up. First, he explains that we will experience emotional pain when we recognize that the work we would love to do might just be unavailable enough to make us doubt that we can proceed.
Simpler questions would be “Is Dr. Smith’s intentional practise of omitting important information relevant to his client’s treatment ethical?” or “Is Dr. Smith’s failure to report his client’s actions to the authorities morally justifiable?” Both would be good questions, but I believe the question the study guide asks us to consider embrace both of these questions. The possible answers to the question are “yes” or “no”. I will be using rule-based utilitarianism and Kantian deontology to analyse this case study. There is not enough information to consider act-based utilitarianism: Act-based utilitarianism essentially says that one should perform that act which will bring about the greatest amount of good (“happiness”) over bad for everyone affected by the act. Each situation and each person must be assessed on their own merits (Thiroux, 2004, p. 42).
Cultural Relativism, a term used to describe individual’s beliefs that should be accepted in one’s cultural but also can be denied in society. In James Rachels’ essay, “The Challenge of Cultural Relativism”, she brings up varies examples that contradicts with one society’s beliefs to another society. She uses this term and analyzes it different situations proving that it can be controversial at times since no one should have the same thinking process as another person. For example, if you were to take to civilizations of the past and tell them to trade beliefs. They would find it outrages since it would be unorthodox to their teachings.
Explain the criticisms of the Cosmological Argument. The Cosmological Argument has been criticised time and time again, but i am only going to go into two of the most well known criticisms. Hume criticised the link between cause and effect and says that just because we have an effect that doesn't mean we have to have a cause, an example of this is the universe it is an effect but it doesn't necessarily have to have a cause. Hume also said that our senses can be wrong, meaning the way that i may see something can be different to how someone else may see the same thing, and Hume said that when we see an effect it is instantly in our human nature to make an assumption about the cause. This shows that the argument is subjective and not solid
In the hard determinist’s judgement, this feeling of freedom is an illusion. (Pereboom, 2009:324). Another argument against hard determinism would be if it were true we could not be accounted for when it comes to our actions, therefore we could do a morally wrong act and if it was determined then we would could not to blame, we did not have the free will to do that act it was determined to be done anyway. Also if we do a morally good act should we be praised for this? Hard determinists would say that it was not our free will that chose us to do this good act we were determined to do it anyway.
The second of Hume’s points is that the causal principle is doubtful. His evidence for this is that we can conceive of things without a cause therefore things without a cause are possible this is also backed up by Mackie who says that the causal principle has no evidence and only exists in a methodological sense. However this argument also has severe faults that discredit it. If the arguments from causality are questionable then that means that the arguments from conceivability are questionable as well. This could also mean that a logically necessary truth could be conceived as false if you don’t completely understand it.
Meaning that since good and evil are opposites, since god created good he would have to have created evil. Another response to this is that some theist think something’s cant exist unless their opposites exist so that being thought leads them to believe that since there is good there must be evil. Which I don’t think is true because some things exist because their opposites don’t like having peace. You cant have peace if there’s war. Since peace and war are opposites and one can only exist when the other doesn’t makes some theist response not very accurate.