In today’s society, everyone has their inalienable right to express themselves and be who they are. These rights, which allow us life, liberty and the pursuit of happiness, can never be taken away from us. However, people do not utilize these natural rights and often try to suppress their spirit in order to “fit in” with societies standards. This hedonistic culture conditions people to believe that showing your true emotions or opinions is “not cool.” People want to associate only with their “cliques,” such as the Alphas or Jocks. Often times, people become depressed and rely on anti-depressants to keep them sane, when all they have to do is be true to themselves and express themselves in a healthy way.
This causes Victor to go into an extreme depression and eventually causes him to also go after the monster with a vengeance, allowing him to cross paths with Walton. Victor’s selfishness does not cease despite his health degrading in the novel. Instead of turning around, and leaving the situation, Victor is determined to keep going. The reason Victor is the monster is because he has no respect for the monster as a sentient being and only seems to care about himself. He is the prime example of a character that is easy to sympathize with or feel sorry for; however, the monster deserves a lot more sympathy than Victor does.
He “ranged freely over music, literature, art, and other subjects,” but could not agree with what was taking place at Coney Island. Critics like him who had visited the island could not deny the fun environment, but felt that when people arrived a Coney Island, they lost their mind and moral values. Not only were they concerned about human character; they were also concerned about the economy as a whole. Coney Island was changing America “from a ‘pain economy,’ where scarcity of resources demanded a struggle for subsistence, to a ‘pleasure economy,’ in which abundance was potentially available to all” (Kasson 90). People would avoid sin to be sure not to be punished by unemployment and bad economic standings, but without this fear, it was unknown what citizens of the United States would start acting like.
In my opinion Nature is like their escape from the worlds. In Sylvia’s case she finds bliss and happiness in nature, but in Dave’s case it is just used for egocentric reasons; he is not one with nature like Sylvia is. Money like in all stories is a portrayed as a means for living. Sylvia needed it because she was broke, and Dave needed it to buy his “manhood”. Finally both stories illustrate just how different our gender-based worlds are.
“The preference upon the part of the refugee for plural leadership and decision” and “the resentment which succeeds the intrusion of strangers in relief leadership.” showed that people preferred to care for each other on their own instead then being instructed to do so, when they are left by themselves to do so. There always seems to be a sprinkling of the risk for belittling, or patronizing, for what makes them different. It removes the feeling of being civilized while caring for others that makes us act that way. “EMMA,” Emergency Managers Mutual Aid, born the fact that such services needed to be coordinated. Prince believed that the writings of a self-proclaimed “revolutionist” demonstrates that its the much more main- stream philosophy of a different era.
These people adore fire, adore the reason for a lack of confrontation, because, “its real beauty is that it destroys responsibility and consequences” (Bradbury 115). The society of the future turns to easy alternatives for simple tasks out of laziness and looses sight of reality more often then not using the Parlor Walls. Due to the fact that the people forgot how to use their brains efficiently, they use fire to
Sammy knew this, but didn’t mind too much because of his infatuation with the change in norm. These girls were different and stood out. Mr. Lengel did not like this and decided that he was going to do something about it. Throughout Mr. Lengel’s interaction with the girls, he says, “This isn’t the beach,” on multiple occasions in order to create an emphasis on his main point. Due to this repetitiveness, it is discovered that Mr. Lengel is most likely a firm boss that appreciates when things are done properly.
However, emotionally, socially, and behaviorally he yearns for friendship and close relations as every human being would. He even creates imaginary friends to keep the loneliness away. He can sense the notion of love, and does so without knowing what it is, although he has no one to love him back. Grendel and the humans share a common language, but the humans’ disgust and fear of Grendel precludes any actual meaningful exchange. Grendel’s torture is even more painful because he is so close to the humans and yet always kept away at a distance.
However, the devilish creature is intelligent and has a sincere heart and an innocent mindset. Being that his overarching goal is to work his way calmly into society; the wretch is emotionally unstable when the shunning of anybody he came into contact with became an impossible avoidance. He is well aware of this discriminatory rejection as he states, “the unnatural hideousness of my person was the chief object of horror with those who had formerly beheld me” (Shelley 133). The mere power of the monster’s disfigurement takes its toll on the witnesses, granted that it is seemingly unattainable for them to look within this helpless creature. The blind De Lacey is proficient in distinguishing the sincerity in the monster’s voice when confronted by him.
Masters explained that, “Dahmer did not enjoy the act of killing and he didn't hate his victims, he just felt it was a necessary evil.” (Master's 1993a, 1993b) Because of his incapability to interact on any level with his victims he felt much more comfortable with their dead bodies for company. He was able to be in control of these situations and it took away some of his feelings of worthlessness. It pumped him up emotionally. Although he was dealing with the dead it made him feel better socially