The ethical issues that are at the discretion of the statistician can thus be addressed from a Christian worldview. For instance, one of the ethical issues is the ownership of data and the disclosure of private information regarding the client and the data collected. This ethical issue can be approached using the golden rule of “do unto others as you would have done to you” or loving ones neighbor as yourself (Moreland and Craig, 2003). Another ethical issue that arises with the practice of statistics is the concept of chance and probability. This can be addressed with the Christian worldview that scientific truth is not something that is predetermined and instead adapts itself to interpretation and human requirements (Geertsema,
“Explain what Fletcher understands by ‘Christian love’ and its role in the moral decision-making process of situation ethics” Situational ethics is an ethical theory that was created by an Anglican priest named Joseph Fletcher. This ethical system believed that all humans should make moral decisions based on what is the most loving thing to do. Fletcher didn’t mean any random type of love, he meant the love that is unconditional that divine authorities such as Jesus have displayed. Love that isn’t romantic or sexual but can be from one stranger to another as well as love between two people who know eachother. Situation ethics does have rules and principles to abide by.
And lastly, we must participate in the revolution to give back to the earth and reestablish it. Vandana Shiva, known all around the world for environmentalism and social justice, writes "The Soil Vs. the Sensex" on how today's society devastates and destroys the "mother earth." Developing countries such as India, who depend on the land exponentially, are severely threatened by the degradation of the sacred earth. The rich and the privileged do not care, or forget, countries less fortunate depend solely on the earth and the nutrients it brings, meaning: "bio diversity and cultural diversity are at risk; our very future is threatened" (Shiva 579 p2). This diversity continues to diminish at a steady rate as we destroy the earth with waste and Mason 2 pollution.
This is seen in the Bible when miracles occur and also when god punishes the world. This suggests that this concept of god may be subject to change and that he is affected by the world. God is also changed by prayer as he is happier with his creation when they live peacefully, and they pray to and worship God. The Prime mover contrasts sharply. He is self-contemplatory therefore does not think about the world and is transcendent, hence he is not subject to cause and effect.
Then you will be able to test and approve what God’s will is- his good, pleasing, and perfect will.” Paul was speaking about how as Christians, we should not strive to follow the mold of society, but rather follow the will of the Lord. At times, this can be difficult for a Christian business owner, yet the rewards for the Lord will outweigh the financial gains from following society. Kotler and Keller explain that one area of marketing that Romans 12:2 applies to is that of social responsibility marketing. “Because the effects of marketing extend beyond the company and the customer to society as a whole, marketers must consider the ethical, environmental, legal, and social context of their roles and activities” (Kotler and Keller, 2012, p. 22).
While few Methodists pastors believe in inerrancy, conservatives view scripture as the unique revelation of God. The Bible contains all we need to know to be saved and to live the Christian life. Conservatives believe that the four gospels are the heart of scripture and accurately portray the life of Christ. Christian Ethics- Because of their skepticism of human nature and reason, conservatives believe we must be guided by the principles found in the Old and New Covenants. Christian love must be guided by the moral teachings of scripture and the church.
Not only is the water unfit for human consumption, it is now destroying the marine ecosystem and this is serious business when you consider how important the ocean's health is to human survival. The level of mercury found in tuna and salmon has already resulted in warnings about how much to consume because it is threatening to our very life. Close
Drought has a serious impact on food productivity of a land, and even on the life expectancy of inhabitants. The aftermath of drought involves in socioeconomic, ecological issues (WGA, 1996) (Jeyaseelan, 2005; Pongracza et al., 1996). Iran encompassing drylands has been periodically jeopardized by drought events, which have devastatingly affected society and environment (Shamsipour et al., 2008). Therefore, the study of drought needs several sources of datasets. In other words, the design of a planning project for a region for sustainable development, the acquisition of updated data is critical, particularly for countries with arid to semi-arid climates.
How and why should we protect the rainforest? There are many reasons why we should protect rainforests. Firstly, I am going to talk about the problems affecting rainforests throughout the world. The most affected rainforest in the world is the Amazon Rainforest due to the deforestation happening. From an environmental perspective the Amazon is negatively affected from the burning of the trees which is polluting the biggest rainforest in the world with Carbon dioxide (Co2).
From a Christian viewpoint most ethicists criticize self-interest as a ‘narrow’ view that could ingeniously embrace harmful selfishness. Do we agree with them? Though we consider its importance as a primary motive for acting in market economical and political affairs, we argue that ethical standards basically require a moral outlook that goes beyond the dominant self-interest model. Since most people have both a benevolent and self-interested attitude, we view self-love as indispensable for cooperation and social behaviour. Christian love essentially unites persons with the ontological good – originated from God – and transforms the self to be concerned both for oneself and the good of others on the level of identity.