Simon's Forgiveness

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Simon’s Forgiveness To, “forgive and forget,” is a phrase often used to simplify our method of moving on from a negative experience that may occur in our lives. Many of the time, our reasons for granting forgiveness are selfish ones, in which we accept an apology unwillingly for the sake of the apologizer’s conscience. But in our novel, “The Sunflower: On the Possibilities and Limits of Forgiveness” our author and narrator, Simon Wiesenthal, is in a very peculiar and philosophical predicament. In our story, a younger Simon resides in a Nazi concentration camp during World War Two, when, one afternoon, he is approached by one of the camp nurses and is asked, “are you a Jew?” After confirming, Simon is lead to the bedside of Karl, a terminal SS officer. Already unnerved by his summons, and rightfully so, Simon becomes the Nazi’s confidant and is asked to forgive Karl for the brutal murder of three unarmed Jews (including a mother and child). As Simon ponders Karl’s query, he remains speechless until finally abandoning his bedside without uttering a word, keeping in mind that all Karl wanted was the forgiveness from any Jew for his actions. Because of Karl’s intentions for seeking forgiveness and the magnitude of the situation having sought forgiveness for, it is obvious why Simon was so reluctant. Was Karl, the lifelong Nazi SS Officer, truly sorry for his crimes? Were his reasons for absolution based on the death of the three innocent people he killed, or his ultimate fear of god? For these reasons I can say, “No,” Simon should not have granted Karl the forgiveness he requested for the cold-blooded murder of three people. We can all think back to situations in our life when others have sought forgiveness for the wrong reasons. Whether it’s to clean their conscience or for a feeling of benevolent honesty, it is a rare occasion that someone just apologizes
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