Ans 1. The company definitely has to pay liability to Virginia Pollard. In the given case, the company is liable to only those issues which tell that Virginia is been sexual harassed by the shop floor workers. Company is liable to the fact that, those who were involved in disturbing Virginia during her work are to be punished and company has to bear a compensation for the sexual harassment done to Virginia if the harassment is proven before the court of law. In the worst scenario company may have to pay Virginia as much money as quoted by the court and other legal actions can be taken against the company.
The paper referred to prostitutes as sisters and Men were usually depicted as the wrongdoers. This was a concept unheard of in Ingraham’s society. Ingaham shed light on the fact that once a woman was violated and abandoned by a man, she became shunned by the community, lost all opportunities to be married to a “good man,” had few job prospects available to her, as well as had no legal recourse. The only job women could hold at the time was as sweat shop employees, where they would be paid extremely low wages, on which survival was difficult, especially if the women had to support her children. Ingraham felt this broken system had been pushing women onto the street and into prostitution.
Children, especially, are victimized by those sexual predators for reasons such as child’s availability, anonymity, physiological sicknesses, and the lack of child-protection laws. Some children aren’t supervised; they get into the hands of sexual criminals and they, children, don’t say what happened to their family. Moreover, prostitution, for both genders, is also a form of violence. Prostitutes live under harsh circumstances that make them have no choice to sell their bodies. The vast majority of prostitutes in Morocco are people that sell their body to foreigners and locals at a very low price, only to survive.
If a wife wanted to get a divorce she would loose everything including her children, and would have to return home to their male figure. The less respectable women were called hetaera who were educated in culture and pornio who worked in brothels an exception to this are priestesses who had some freedom, where highly respected and remained unmarried. Women had less rights then men. They would be lucky if they could read, own their own slaves or play an instrument. Social Classes- Our society separated by a separate
Free-immigrant women were introduced to a country seeking its identity whilst being torn by the values of England. Women who were successful were often married or had some other male protector. Both free and convict women were generalized as sexual objects and married women were seen as the object of their husband. Both convict and free women were forced to go into prostitution in order to provide for themselves. The Colony’s view on single women influenced greatly the way women were treated within the colony.
However, some women joined the work force and would do jobs that men previously had held. Some were not forced to, but they had to work as hard as they could to support their families during this difficult time. In contrast, the writer Norman Cousins commented that there was a negative opinion on the women’s presence in the workforce despite women willing to acquire a living wage. He also stated in his book that the federal government proscribed holding government jobs by both members of a married couple, and many localities stopped hiring women whose husbands with a minimum wage (Cousins 1939). Another aspect of the Depression affecting life of women was the moral argument against working-women.
The only gender different might be that Buddhism had nuns and monks but they apply to making sure nuns are getting a chance to move up and take full vows is being worked and problems are being re-evaluated, with His Holiness the Dali Lama working diligently to assure equality is being met. In Buddhism men and women are different, so the Buddha laid out different guidelines and monastic rules accordingly. In terms of the philosophy behind Buddhism, men and women are considered equals, this is similar to Daoism because they also said yang stands for the men and yin stands for the
Poor families would often be ridden with venereal diseases from the parents’ choice of multiple sex partners, and would also contain multiple children who were not able to be properly taken care of. This flux of illegitimate children and the poverty that was linked to it sparked life into the idea of preserving the stock that was still “clean” and “pure”. While Sanger understands that women mostly did not
It is women’s duty to accomplish these tasks or else she will get punished for failing to preform or to not obey her husband commands. Some husbands would leave their wives with children and marry other women. There is no
However, there’s a few things wrong with the government’s approach. According to Louise Gerdes a published author with multiple articles in Opposing Viewpoints, there are many cases where "… sex work is often the only viable alternative for women in communities coping with poverty, unemployment … in… complete absence of social welfare programs" (Gerdes 1). If the government wants to eliminate human trafficking especially within the sex industry, then it must focus on those people as well and realize that different approaches must be used for each, “instead [of] lumping together trafficking, prostitution and commercial sex as offenses against the "moral law that stands above nations." (Gerdes 1). As stated by Thomas Melito the director of the International Affairs and Trade, the government uses estimates for data reports on a yearly scale.