Reform in "Fathers and Sons"

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Ivan Turgenev’s novel Fathers and Sons depicts one of the most significant periods of reform and social change in all of Russian history, focusing on the period surrounding the tenuous shift from a feudal society to a relatively open market with the emancipation of the serfs under Alexander II. Two characters, the precocious, young nihilist Yevgeny Vassilyich Bazarov and the conservative and aristocratic Pavel Petrovich Kirsanov, represent opposite ends of the spectrum of varying opinions towards the appropriate course of action for Russia in its immediate future. While Bazarov specifically represents the nihilist perspective, with a disbelief in the inherent truth of anything other than scientifically-proven phenomena, he can be more generally seen as an extreme example of the newly-emerging philosophy of the Westernizers, or those Russians who began (primarily in the first half of the 19th century) to look towards secular Western ideals of progress and empiricism as a model for the future growth and development of Russia. Pavel, on the other hand, can be viewed as fairly representative (if not a bit more extreme and devout in his views) of the Slavophile class that emerged in Russia around the same time. Pavel is quite the aristocratic gentleman and maintains very traditional values, with a strong belief in religion, social class distinctions, and the keeping up of appearances. As was characteristic of Slavophiles and those generally skeptical of western European influences on Russia, Pavel advocates the preservation of traditional Russian values when looking to the future and seeks to maintain the traditions he knows best. By examining the differing perspectives of Bazarov and Pavel towards the social reform and upheaval of their time we can gain insight into some of the general views of the Russian population as a whole. If we accept nihilism as an extreme
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