Although she no longer practices her faith openly after her public disgrace, she still has deep ties to her God and religion. She often prays for Pearl in hopes that her child's wild character will be calmed with time. Hester accepts her punishment readily عن طيب نفس, elaborately مَدْرُوس embroidering طَرَّزَ the scarlet "A" she is forced to wear on her breast and dressing Pearl in scarlet. She continues to wear the symbol of her sin long after the community declares أَكَّدَ her repented due to her commendable جدير بالثناء record of community service, showing everyone that she has nothing to hide. Indeed, Hester's salvation lies in the truth: "In all things else, I have striven كَافَحَ to be true!
With using Faith-Based Equine Assisted Exercises (FBEAE) women are given first hand, an opportunity to recognize their hurts that have held them captive and under a mask for so long. When Scripture and horses are applied to the abused woman’s healing journey, the healing through Christ with Horses takes form. This concept gives new ways to cultivate healing, forgiveness, safety, and trust in ways that abused women can understand—giving struggling women an opportunity to transform; filling them with the love that God has intended. Emotional, sexual and spiritual intimacies are all in God’s plan for each and every one of us and not to be violated. Applying the inherent Word of God’s truths of the love and purpose He has for women and using horses in this healing process a woman can find freedom and victory.
Character: Laertes In Hamlet, Act IV, scene v, Laertes comes back from France. Furious to learn that his father is dead, Laertes wants to avenge his death. Claudius tries to clam him down with no prevail. Gertrude also tries to pacify Laertes, but the matter only becomes worse asOphelia reenters, insane. This ignites Laertes even more to find out who is responsible for Polonius’ death.
The two stories have drastically different tones. In Morte D'Arthur the tone is somber. King Arthur is in his dying moments and he asks his trusted knight, Sir Bedivere, to destroy his sword, Excalibur, which gives him all of his power and proved his right to the throne. Sir Bedivere betrays his master, which contributes to the tone of the story. Arthur speaks in disappointment and despair, he is dying and his knights will not fulfill his last request.
“To be or not to be—that is the question,” to exist or not to exist is the question Hamlet faces as a series of unfortunate events weigh down his soul (3.1.64). Hamlet wants to end the pain by bringing death to himself, but thought leaves him with out action—“thus conscience does make cowards of us all,/ and thus the native hue of resolution/ is sicklied o’er with the pale cast of thought…/ with regard their currents turn awry/ and loose their name of action” (3.1.91-96). Death to him, he sees, is inevitable but he can’t seem to accept the thought of going into an unknown and endless sleep in which “no traveler returns” (3.1.88). Realization that death is inevitable no matter what life you’ve lived faces Hamlet once more as he gazes upon Yorick’s skull, remembering that “he hath bore me (Hamlet) on his back a thousand times” and now the only thing left of him is not his jokes or the laughter but a mere skull that too will soon become part of the earth, like Alexander the Great who, no matter how ‘great’ he was, he no longer is. Shakespeare then captures the essence of life’s cycle when
In the first stanza, the environment in which the speaker’s father committed suicide is personified as having “lips” that are “dabbled with blood-red heath” and “red-ribb’d ledges”. This violent imagery implies that the speaker is delusional, imagining the landscape as brutal and guilty, culpable for his father’s death. The reference to Greek mythology reinforces the idea of his madness as he imagines “Echo” who replies yet always answers “death”, underlining the stark indifference of nature and its unforgiving constancy. The speaker emphasises the murderous quality of the environment further, describing his father as having been “mangled, and flatten’d, and “crush’d”. The plosives exaggerate his father’s death, making it seem harrowingly painful and harsh.
However, a tragic hero is a character who experiences conflict and suffers greatly as result of his/her choices. Despaired through the death of his father and his mother’s marriage to his uncle Hamlet then begins to possess feelings of grief, anger and frustration. With these flaws weighing on his conscience it contributes to the making of a tragic hero. This is due to the forced objective of avenging his father’s murder and his mother’s incestuous marriage, Hamlet’s lack of being able to dictate his own choices and his cowardly sense of committing suicide to avoid the suffering. Hamlets anger, which stems from his mother marrying Claudius, bears him serious thoughts of suicide.
Whenever it fell upon me, my blood ran cold: and so by degrees – very gradually – I made up my mind to take the life of the old man, and thus rid myself of the eye forever.” The Narrator again proves his madness through his apparent lack of solid intent coupled with his explanation of the rage within him. He proves his malice and forethought into the manner and admits it was a murder of the first degree to stop his chills brought upon by an old man’s diseased eye. Through his madness, the Narrator seals his doom by being tempted into taking the life of an old man. After the deed is done and the Narrator had chosen to commit a
The ghost informed Hamlet that he had been killed by Sir King Claudius and that Claudius was, in fact, Hamlet's uncle. From there, the ghost only asked for one thing and one thing only, and all the deceased king requested was revenge from his son. Taking in all this information, wanting to avenge his father's death, and wanting to do as his father asks causes Hamlet to do many crazy things, including pretending to have lost his sanity. This causes many deaths in the story during Hamlet's journey to revenge. One of which was Polonious, who was stabbed by Hamlet during Hamlets rant to his mother.
Hamlet has been instructed by the ghost of his late father to avenge his death by killing King Claudius. This is what brings mistrust and eavesdropping into the picture. Claudius has suspensions about Hamlet’s peculiar behavior, and has summoned his school chums, Guildenstern and Rosencrantz, to spy on him. Before they even start their expedition of eavesdropping, the King and Polonious have already made plans to hide being a wall hanging during Hamlet and Ophelia’s exchange of love gifts. King Claudius is determined to discover an alternative motive to Hamlet’s madness besides depression.