LIBERTY UNIVERSITY The LIFE AND MINISTRY OF PAUL THE APOSTLE A RESEARCH PAPER SUBMITTED TO Dr. LORNE A. MCCUNE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE NBST 522 LIBERTY BAPTIST THEOLOGICAL SEMINARY BY BRYON GROSVALET LYNCHBURG, VIRGINIA SUNDAY, DECEMBER 9, 2012 TABLE OF CONTENTS INTRODUCTION 3 SAUL OF TARSUS 3 The Early Years 4 Saul Receives Rabbinical Training 6 Saul is Zealous to Defend the Jewish Faith 7 SAUL'S CONVERSION TO CHRISTIANITY 10 Jesus Disciples Saul 12 Saul is Zealous for the Christian Faith 13 God Prepares Saul for the Work of the Ministry 14 Saul Ministers to the Believers at Antioch 14 PAUL’S MISSIONARY JOURNEYS 16 Paul’s First Missionary Journey 16 Paul’s Secord Missionary Journey 19 Paul’s Third Missionary Journey 20 CONCLUSION 24 BIBLIOGRAPHY 25 INTRODUCTION Paul the Apostle was a very important man in the history of Christianity as a theologian, missionary, and writer of the New Testament. Ordained by God, he was one of the major interpreter’s of the teachings of Jesus Christ. During 30 years of ministry, Paul wrote 13 epistles of the New Testament while under the inspiration of the Holy Spirit. The epistles address the life, death, resurrection of Christ and its implications for all humanity. In His divine wisdom, the Lord foresaw that Paul would best fulfill His plan to spread the gospel of the resurrected Christ to the entire known western world in order to reach His people with the story of redemption.
Biblical Allusions Biblical allusions are famous in John Steinbeck's, The Grapes of Wrath. The biblical imagery that is demonstrated throughout the novel significantly enhances the meaning of the story all the way through the development of the characters and the plot. These also highlight the fact that certain ideas in the Bible are still valid in our every day lives. Peter Lisca has noted that the novel reflects the three-part division of the Old Testament exodus account, which includes captivity, journey, and the Promised Land. Steinbeck’s reference from the Bible reflects his personal analysis about religion and allows him to reinforce his theme of migrant families emerging to form a community to work together.
Jesus addressed many issues during his sermon on the mount. The book of Matthew’s gives us a view through Jewish eyes. His version was written toward the Jewish people. Matthew 7: 21-23 looks at the false prophets and hypocrites and the concerns for their salvation should they not change their course toward sincerity. INTRODUCTION Matthew is the first book of the four Gospels.
Religious Tradition Study-Judaism From the beginning of the revelation of Abraham to the entire present world religion, the development and expression of Judaism has been influenced through the contribution of Isaiah. Isaiah aimed to correct the social, political and organisational problems by warning the people about their ignorant attitude towards the rightful ethical behaviour and the consequences that would arise. Isaiah successfully contributed to the religion of Judaism through faithfully carrying out his commission as a prophet and prophesying both political and social changes. Isaiah lived his belief trying to reflect his actions with his behaviour, motivating other Jewish believers to follow his model of greatness, truth and faith.
The writer therefore chose familiar terminologies which were of paramount significance to the world-view of his audience to drive home his point. Some of these terms he employed include: the covenant, sacrifices, priesthood, and the cultic practices of Judaism. He tried to dialogue between Judaism and Christianity; emphasizing the superiority of Christianity over Judaism, using such terms as better with the covenant, once for all for the sacrifice of Christ, and better promises in Christianity than Judaism. This write-up would look at the following: * Background to the Hebrews * Priesthood Christology in Hebrews * Hermeneutical approach of the author * Lessons for African Biblical Scholars I. BACKGROUND TO THE HEBREWS Authorship Ever since early Christian times the writer of this epistle has remained mysteriously anonymous, but that has not ended the debate on the authorship.
These texts are responsible for teaching, as it is a guide used to relay direction and knowledge for its followers. The texts are also used to assist the passing on of teachings about that particular religion. For the Islam nation, that most sacred text is the Qur’an. It was not until 610 A.D. that Islam’s Holy Qur’an was revealed to Muhammad, whom was Islam’s greatest Prophet. The Qur’an came through a series of revelations to Muhammad, from the angel Gabriel when Muhammad was 40 years old, away on one of his common retreats for solidarity in the city of Ramadan.
LIBERTY UNIVERSITY THE USE OF RELIGION IN EARLY CHAPLAINCY A PAPER SUBMITTED TO DR. JIM FISHER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE CHPL 500 LIBERTY THEOLOGICAL SEMINARY LYNCHBURG, VIRGINIA MONDAY FEBRUARY 22, 2010 The use of religion in early history of the chaplaincy by and large seems to have been formulated mostly to rouse the troops to battle with a sense of well-being knowing that their God was on their side, and that the undertaking they were about to engage in was a righteous one. In the ancient biblical days, we see Moses as the commander/chaplain of sorts for the Hebrew forces in a battle against the Amalekites. Moses’ lifted hands acted as a morale boost
Patricia Minor Bible 104 April 22, 2013 In this report I will attempt to give some information on the following books of the Old Testament in the Bible. Exodus, Deuteronomy, Joshua, Proverbs and Daniel. I chose these books because they are some of my favorites. I will attempt to talk about the books in detail to give the readers’ useful information that I hope will be of a blessing to all. Exodus The second book of the Bible is Exodus written by Moses and it is the second book of the Pentateuch.
Running head: CONTEMPORARY METAPHORS Contemporary Metaphors of the Kingdom Pearl Mims Grand Canyon University Introduction of the New Testament History Curtis Schwisow September 20, 2009 Contemporary Metaphors of the Kingdom Today, the kingdom of God makes many people think of the afterlife or a heavenly place. Through the use of parables, Jesus taught that the kingdom of God had great value, had a humble beginning though it would grow and flourish, could spread through a person’s life, and would separate good from evil (Niswonger, 1992). While reading Tame’s article about the kingdom of God, I noticed that she had several interested metaphors for the kingdom of God that were offered by people in different contemporary
Beginning in chapter 12 Paul discussed how Christians are to live. In Romans 12:1 Paul urges the Christians: “in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God.” Paul continuously reminds the people to live above reproach and renew their minds so that they do not become part of the world. In the entire book of Romans Paul discusses the topic of how we as Christians should live, but Moo makes a great point in our book of how chapter 12 is a more in depth teaching on this matter. Moo states that "All theology is practical, and all practice, if it is truly Christian, is theological. Paul's gospel is deeply theological, but it is also eminently practical.