Philosophy Paper: a Response to Robert Adams' Theory of the Nature of Right and Wrong

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Philosopher Robert Merrihew Adams argues that there is a substantial argument for the existence of God within his theory of the nature of right and wrong, which states that moral rightness and wrongness are determined by the will and commands of a loving God. He elaborates on this argument by stating that the existence of God is deduced from the fact that His existence is essential to his theory of the nature of right and wrong—which seems to be the most satisfactory theory regarding the issue of morality. My intentions in this paper are to address some of the common issues that might be raised with the acceptance of Adams’ theory and to show that his argument is sufficient. Mankind is often incapable of determining morality, which is why the concept of morality differs from person to person; however, in agreement with Adams’ argument, this ambiguity strongly supports the existence of a higher power by whom the standard of morality is determined. During the Holocaust, Hitler oversaw the deaths of 11 million people—6 million of them being Jews. The Nazi’s under his command all considered the massacre of these Jews to be the right thing to do. In the 1930s, Joseph Stalin, the primary leader of the Soviet Union at this time, caused the mass murder of millions of innocent Soviet citizens and the forced imprisonment of millions of others. From 1095-1291, the Crusades proved that, even if men have religious intentions, they are still vulnerable to their human nature and execute immoral actions. The Crusade Wars resulted in the deaths of an estimated 1.5 million people. From all of these examples, one can see how history is plagued with evidence of mankind’s fallibility—even if their intentions are good. Knowing this, it is reasonable to conclude that we should not rely on mankind’s perception of morality. A common argument that is brought up on the subject of morality

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