Paths to Enlightenment in Hinduism

2085 Words9 Pages
“Hinduism...gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the God ward endeavor of the human spirit. An immense many-sided and many staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Santana Dharma...” --Sri Aurobindo Hinduism is quick to set itself apart from most religions in the world today. This being said, Hinduism believes there are four purposes to the human life: Dharma, Artha, Kama, Moksha. Dharma is the Sanskrit word for law, teaching, and religion, amongst many other things. Artha is idea of prosperity or success in one’s worldly pursuits. Kama primarily refers to pleasure and is often remembered for the Kama Sutra; but I am not going to get into that. Moksha is the ultimate end of every Hindu’s life. It is the spiritual goal. It is the realization of God, the freeing of oneself from the constant cycle of reincarnation and, by result, joining Atman. There are many different ways to achieving this goal, however, there are four principal “paths” called Yogas: Karma Yoga, Jnana Yoga, Raja Yoga, and Bhakti Yoga (Society). Karma Yoga is basically the idea of complete and total service to others—so that one may purify himself—in a matter that the desires of the self are given up to fulfill another’s desires. Karma, as defined by Webster’s dictionary, is simply just “action.” An action could be either good or bad. Karma yoga is the path of doing what is deemed to be true and right. It is the idea that the follower of this path sees himself as nothing more than a tool of the divine in order to give his actions as an offering in order to

More about Paths to Enlightenment in Hinduism

Open Document