Midsummer Night's Dream as a Comedy

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As a Comedy G.K. Chesterton had commented about A MND , “The greatest of Shakespeare’s comedies is also, from a certain point of view, the greatest of his plays. … A Midsummer Night’s Dream is a psychological study, not of a solitary man, but of a spirit that unites mankind.” In pure poetry and the intoxication of words, Shakespeare never rose higher than he rises in this play. But in spite of this fact, the supreme literary merit of A Midsummer Night’s Dream is a merit of design. The amazing symmetry, the amazing artistic and moral beauty of that design is evident in its comedic form. One could argue, according to J.A. Bryant (in Shakespeare and the Uses of Comedy) , that MND is the best introduction to Shakespearean comedy as it consists of all its basic features. Rustic clowns grace three of the first four acts and dominate the last one, the lyric voices of children are present as fairies, the lovers of the comedies of Peele and Greene are present. More importantly, there is an action which expands the conflict of Roman comedy to include oppositions of generations, sexes, and social strata and to the continuing Renaissance inquiry into the nature of love. Moreover it background of harvest festivities and May games, connects mundane worldly involvements with cosmic themes of transition and renewal. “A Midsummer Night’s Dream is best seen,” says G. K. Hunter, “as a lyric divertissement . . . Shakespeare has lavished his art on the separate excellencies of the different parts, but has not sought to show them growing out of one another in a process analogous to that of symphonic ‘development.’ It is, however, as Ruth Nuvo points out, a symphonic development of a particularly subtle kind; both itself an impressive achievement in the unifying of complexities, and a distinct conquest in the zig-zag progress towards Shakespeare’s comic
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