Meena Kandasamy's "Touch" : Poetics of Dalit Resistance

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Journal of Postcolonial Cultures and Societies ISSN No. 1948-1845 (Print); 1948-1853 (Electronic) Venomous Touch: Meena Kandasamy and the Poetics of Dalit Resistance Abin Chakraborty Abstract: Meena Kandasamy, hailed as the “first Indian woman writer, writing Dalit poetry in English”1, belongs to a long tradition of militant Dalit literature that not only focuses on the multifaceted atrocities faced by Dalits, along with their material and ideological paradigms, but also articulates the need for active resistance. In the process, her poetry, both in Touch and in the aptly titled Ms. Militancy, offers a re-evaluation our supposed “national culture” and the icons of our supposed “national history”. Sparing neither Gandhi nor gods, her polemical, aggressive poetics scathingly dissects the complex matrix of subjugation which punctuates Dalit existence in India. In doing so, her poems sweepingly cover aeons of time as they deal not only with the myth of Ekalavya, which has remained a source of abiding inspiration for Dalit poets, but also with elements of modern history such as the atrocities of Karamchedu, in 1985. What emerges in the process is an alternate history of India, marked by entrenched caste, class and gender hierarchies which have shaped thousands of years of casteist subjugation against which Kandasamy vehemently reacts. Functioning, according to her own analogy, as a guerrilla without guns, her poetry not only offers a stringent critique of casteist ideologies but also excavates those abysmal crevices of our “imagined community” whose depths are inhabited by countless subalternized communities. If an author is to be imagined as an “antagonist to the state”2 who can give, in the words of Calvino “a voice to whatever is without a voice”3, my paper would explore how Meena Kandasamy’s poems may be seen as products of a counter-hegemonic 1 “‘The struggle
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