Mandate of Heaven

512 Words3 Pages
The Mandate of Heaven was a philosophy that was a vital concept to the Zhou dynasty. This philosophy had a political significance. The Mandate of Heaven influenced the many scholars and philosophers of China. The Mandate of Heaven had intricate foundations that connect with Confucianism, and a long-term significance that doesn’t just apply to China, but to some of the world. The Mandate of Heaven has a complex foundation. For example, the Mandate of Heaven is transferred from the Shang dynasty to the Zhou dynasty when the Shang falls. The Zhou, whose emperors were called “son of heaven”, claimed the mandate of heaven for their rule. This leads into a concept of Confucianism. Heaven grants the right to rule. There is only one Heaven; therefore there can be only one ruler. The right to rule is based on the virtue of the ruler. The right to rule is not limited to one dynasty. But to get through the process of changing dynastic families, one dynasty must fall. The ruler of the dynasty, in this case it would be the king of the Shang dynasty, has to not succeed in their duties, and that will cause suffering to the kingdom. Causing suffering to the kingdom will displease the heavenly powers, and they will withdraw the mandate out of the Shang dynasty, and deposit it into a more worthy candidate, the Zhou dynasty. The Mandate of heaven The philosophy of the Mandate of Heaven was an important philosophy that had a long-term significance on China, and even certain parts of the world. The Mandate of Heaven provided not only China, but also other parts of the world with a dynastic system. This is because it provides a non-chaotic way of deciding another ruling family of a government. It would be fair for everyone because the heavenly powers would pick the ruling family that they feel is the most deserved candidate for that spot. The Mandate of Heaven philosophy would be
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