Jawaharlal Nehru as a Litterateur and Philosopher of Literature

745 Words3 Pages
Jawaharlal Nehru as a Litterateur and Philosopher of Literature Nehru was a creative writer and not a Professor of Literature in a college, institute or university. This is exactly why he did not write any book on “Principles of Literary Criticism” in order to propound his “philosophy of literature.” We have come to know Nehru’s views on literature through his seminal and celebrated works – “Glimpses of World History” (1934), “An Autobiography” (1936), “The Discovery of India” (1946), “Last Will and Testament” (1954), “A Bunch of Old Letters” (1958), “Occasional Speeches and Writings” (1954-64), etc. In and through them he has not only discovered old facts of life buried under the debris of the past but also recreated new thoughts to act in the living present. A litterateur is a recreator of the future and not a repeater of the past like a parrot. No estimate of Nehru’s philosophy of literature will be complete without an assessment of him as a litterateur. Literature is reflection on life and its problems through effulgent words. And a philosopher of literature is one who has deeply pondered over the meaning of existence and expressed it exquisitely. In this sense, Nehru is a philosopher of literature, as well as a litterateur. Many Indians have won unstinted praise at the hands of western litterateurs for their conspicuous ability to speak and write the Queen’s English. Jawaharlal is one more of that select, band who mastered a foreign language and made their inmost thoughts known to the world in a manner worthy of the great ones of English literature. “Nehru’s letters from a father to his daughter”, which were originally addressed by him from prison to his dear daughter Indira and enlarged later into his “Glimpses of World History” meant for all children, appeals also to adults in equal degree. In a letter to the

More about Jawaharlal Nehru as a Litterateur and Philosopher of Literature

Open Document