She helped to found the American Equal Rights Association. Anthony and a close friend and activist partner, Elizabeth Cady Stanton, founded the National Woman Suffrage Association. It was larger than the American Woman Suffrage Association, which it finally merged with. The two women traveled the United States together, giving speeches and urging equal treatment of women in the law and in society. Susan B. Anthony also opposed abortion, which she saw as another instance of a "double standard" imposed upon women.
As a member of the American Female Moral Reform Society, Sarah Ingraham was dedicated to eliminate all prostitution in the United States. However, she did not only criticize women for being prostitutes, but felt men were equally at fault. She was the editor of The Advocate of Moral Reform, the first American newsletter which was run entirely by women. The paper often printed stories about girls who were seduced by men who later left them. The paper referred to prostitutes as sisters and Men were usually depicted as the wrongdoers.
In 1846 Susan became the head mistress of a school in New York. Although she liked her job, she kept thinking about how women were treated wrong. Women could not vote, own property or wear pants. Susan joined the temperance movement. People in this movement believed alcohol caused a lot of problems.
A woman once said "Educate a boy, you educate a man, but educate a girl and you educate a family" (Face To Face: We Founded, n.d. pg.1). This woman was Adelaide Hunter Hoodless, born on February 27, 1857, who was an incredible woman with the qualities of a leader and inspiring other women with her speeches (Adelaide Hunter Hoodless Homestead, n.d. pg.1). She changed many women's lives as she made education beyond grade 8 possible for women and girls as well as helping women reach equality with men. It all started when Adelaide went to Ladies College and met John Hoodless whom she married and later had 4 children (Who Is Adelaide Hunter Hoodless, n.d. pg.1). Then, tragedy struck in the family.
Although women have the right to vote today, this is quite different compared with women’s condition back in the late 1800’s. Women were treated unfairly; they just belonged to their husbands who were able to control all of their rights and use a moderate coercion if they were disloyal or disobedient. Being a woman who is willing to break the rules to bring back a freedom life for all women, Susan B. Anthony tried to vote for a presidential election and was arrested due to being female in 1872. During her trial, Anthony published a speech “On Women’s right to vote”. In her speech, the main reason Anthony was successful in persuading her audience was that she clearly established an exigent circumstance early and effectively adapted her writing to the kairos of the moment.
They think that this act threatens the rights of women by attacking choice and preventive care. They think that reproductive freedom is preventive care and can save lives. The members of this organization think that reproductive freedom is about empowering women to take care of their bodies however they want to. They don’t think any woman should be denied contraception or abortion because politicians have taken it upon themselves to make personal decisions for them. They don’t think a woman can be denied care because of her financial status.
Anthony is a renowned women’s rights activist, author, suffragist, abolitionist, and most importantly the president of the National American Woman Suffrage Association. Anthony taught for 15 years before she became a social activist for women’s rights. Her path began when she met Elizabeth Stanton during a anti-slavery conference in 1851. After establishing the Women’s New York State Temperance Society in 1852, Anthony and Stanton began a movement for women to be able to own property and have the right to vote. They started numerous organizations such as the American Equal Rights Association in 1866, and the National Women Suffrage Association in 1869.
Whereas the first two authors both preach for equal women’s rights and for better treatment for women this author, Catharine Beecher, is more discreet about woman’s rights. According to Beecher, women should have equal privileges as men in social and civil concerns, but in order to keep these privileges women stay stagnant and hand over the civil and political decisions to men. She suggests this because women throughout their life are taught
It is hard to imagine the suppression and adversity women lived with only a few centuries ago. Our history has alluded to an inequality of women among men, telling us that women did not deserve the same inalienable rights; the right to life, liberty and the pursuit of happiness. In Stanton’s “Declaration of Sentiments’, these are spelled out quite specifically and are drawn on by her own personal experience which speak loudly for the voice of women in the mid 1800’s. It is through the work of Stanton and her supporters that women today have the rights and choices they do and through the writings of Chopin and Wollstonecraft which provide an insightful look into the suppressed yet intellectual nature of the women of their day. The contemporary
Frances Clarke, in an overview titled “Women in the Revolutionary Era” agrees with this idea, while asserting “The American Revolution was not much of a revolution in the lives of women, at least in a political or legal sense. Much like other so-called dependent groups (servants, slaves, non-propertied men) women were generally understood to lack the independence required of republican citizens” (Clarke 1). Within the political realm too, androcentric principles dominated all standards. Former U.S. President John Adams is quoted to have said “As to your extraordinary code of laws, I cannot but laugh” in response to his wife’s recommendation to include women when framing the constitution (Martin 332). Adams continues his onslaught of anti-matriarchal values and sexism by upholding “his commitment to the social hierarchy…based on the belief that women along with other disenfranchised groups must remain subordinate because they lack the capacity for reason, and therefore, for the responsible use of liberty” (Martin 332).