Hijras And Their Social Function In Society

456 Words2 Pages
Hijras and their Social Functions in their Community Hindus in India use religion as a guide for most social aspects. Gender diversity falls into one of those categories as gender variants in Indian societies are incorporated into a binary system based on sex, made up of biological qualities and gender, consisting of cultural descriptions. The gender variants in India are known as Hijras. Hijras are defined as “neither man nor woman.” They are born as males and undergo a surgical transformation through which they become an alternative third sex, creating their own separate gender. This ritual is called “the operation” and must be received by deficient men as a call from their goddess to undergo the sex and gender change. Hijra transform themselves, dressing and acting like women, adopting their clothes, hairstyles and accessories, their behavior, imitating women’s walk, gestures, voice, facial expressions and languages, as well as their occupations and roles in society, wanting to be seen as objects of men’s desires. Hijras have a defective male sexual organ, impairing their ability in intercourse and reproduction. They frequently have sex with “men who have no desire for women.” Although they dress and act like women (but more exaggerated), they do not have the reproductive organs of women and they cannot reproduce, denying them identification as women. Hijras specifically worship Bahuchara Mata, one of the forms of the Hindu Mother Goddess. They identify themselves with Arjun, hero of the Hindu epic, the Mahabharata. Arjun is exiled and lives for a year disguised as a transvestite. Arjun is described as a veritically divided individual who is half-man and half-woman. Hijras are also seen as symbols of fertility, offering it as a source of universal fertility. This expresses the power of a Hijra, who is individually infertile, the ability to pass off
Open Document