Henry Thoreau's Ontology, Epistemology, and Ethics on Capital Punishment

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“To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust” * Walden, “Economy” Henry David Thoreau, an esteemed philosopher, among a multitude of other things, had immense influence on the world of philosophy in the late 19th Century through his original and strong views on human nature. Thoreau’s unique contributions to the areas of ontology, epistemology, and ethics will assist to postulate his inferential position in regard to the controversial issue of capital punishment. An illustration of this exceedingly contentious issue is the recent affairs of Andrew Chan and Myuran Sukumaran, two Australians put on death row in Indonesia on drug trafficking charges. Through the three main areas of philosophical thought, Thoreau’s position on capital punishment will be hypothesised in this essay. The theory of ontology, a branch of metaphysics, is concerned with the nature and relations of being (Meriam-Webster, 2015). Not only is it concerned with these relations, it also explores what kinds of things exist, and more specifically, what entities there are in the universe. Henry Thoreau held the belief that everything changes, but the foundation of reality is eternal. He was an ardent lover of all things “natural”, and this led him to understand how diverse and complex the natural world reveals itself to be. It would be accurate to accept that because Thoreau noticed the beauty of nature and its life-giving potential, this changed his entire perception of who the human being is (Ruehl, 2015). In his search for spiritual understanding, Thoreau threw himself into nature, to gain an insight into the deeper mechanisms at play in physical reality. He never wrote about anything he had not seen or experienced himself, and

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