After Creon’s family’s deaths, Creon’s pride crumbles as he realizes he was wrong in his actions. In addition, “And proud men in old age learn to be wise (Choragus, Exodus).” I believe this quote shows wisdom does not come with age, but with knowledge. Creon filled with pride, refused to listen to other’s opinions and did not become wise. Once his family died admitted his mistakes and then became capable of becoming wise. In conclusion Creon became conscious of his pride too late and then had to pay the price.
Aeneas once again proves his piety prevails, as he does not let Juno's efforts to destroy his fleet discourage him. Although, his piety survives Juno's attacks, he is very disgruntled by his fate and he does not hide his feelings. Aeneas deems "luckier were those who died before their parents under Troy's high walls" (1. 112-113). He utterly envies the men who died in the Trojan War, wishing he could be so lucky, as to die behind the walls.
Divinity In the epic of Gilgamesh divinity is defined by the presence of the gods and their actions in the epic. In the beginning of the epic it is clear that is a man who is self-centered and is focused on what is in the best interest of him and his place in the universe. The first presence of divinity from the gods in shown from the prayers of people that lived in uruk because of Gilgamesh rule of the kingdom from him raping women to just bullying people. The gods reacted from the people’s prayers which are a great sign of divinity for being loyal to the people that were praying to them and answering their prayers and creates Enkidu (Gilgamesh Tab.1 65-110) which is created by the goddess of birth to be a reflection of the King Gilgamesh. His creation was a result of the cries to the Gods for bad leadership and power of King Gilgamesh.
For example, when Antigone asks Ismene to break the law Ismene replies in fear saying "Think of how terrible than these deaths, our own death would be if we were to go against Creon." (Line 42). The power that Creon has over his people plays an important part in the play. When Creon makes a decree saying that Polyneices will not have a proper burial, his life starts to spiral out of control. This action leads to him being considered a tragic hero.
According to Aristotle, in order to be a suitable tragic hero, the character must be true to life and identifiable with the audience. Creon, though a king, retains the sense of realism and the audience can still relate to his situation throughout the story. Creon maintains consistency to life owing to his imperfections. The Athenian king, despite the public’s opinions, refuses to wavier his verdict of Antigone’s death sentence because “If I permit my own family to rebel, How shall I earn the world’s obedience?” (3.30-3.31). In this sense, Creon is best associated to any person who has felt the need to hold onto his reputation and other’s expectations in spite of what others may say.
He would do anything to keep his name. However, at the end, he finally realized his happiness was less important than the truth. He realizes that he had made a mistake cheating on his wife. Proctor tries to act like a good man, but “he is not as good as Rebecca, his waivers before commuting himself to a course of action” (Hill, Phillip). Pride is powerful.
while the just are alive they seem to be the once who suffer. The Gods have plan for them, because the unjust can never fully triumph. Since the Gods know everything they would not leave the just man unrewarded. One might wonder why somebody would choose to live an unjust life? Socrates believed that it was ignorance that led the unjust.
What is the result of Gilgamesh’s rejection of Ishtar? Ishtar wanted to become friends with Gilgamesh. He refused her offer and insulted her. She was very upset with Gilgamesh so she asks her father Anu to send the Bull of Heaven to punish Gilgamesh. Enikdu and Gilgamesh fight the bull of heaven and defeat him.
In the soliloquy, Hamlet is at first upset with himself about finding ways to avoid avenging his Father’s murder, like his spirit in ghost form told him to. This complaining turns into self hatred and then Hamlet is insulting himself outright. The main reason for this is he has agreed to get revenge on Claudius so his father’s spirit can be at peace, but he hasn’t done it yet. The fact that the Player seems to be more able to get into the mindset of revenge than he can further discourages him. This on top of the fact that Hamlet’s dad is dead and his mother married that man he hates most in the world makes for a pretty melancholy fellow.
He seemed almost ambivalent to the continuation of his life but instead was concerned with the wisdom of his actions during his life. “You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong (Apology 28b).” Socrates believes that it is a disgrace to back down in the face of danger when he has done the right thing. This is especially true for Socrates because of the charges against him. He refutes all of them and shows that he does believe in the state Gods, that he does not charge a fee for teaching, and that if he pollutes the minds of young people it is of there own free will. His strongest argument is that if he did do wrong he did so unknowingly and therefore should not be punished.