Many other forms of counseling approaches have a tendency to be to direct and have the potential to become theological based rather than spiritually based. The difference in the two years everyone will have a different theology as it pertains to the word of God. All Christians must have the same spirituality when it comes to the word of God. When counseling the counselor must always have the Spirit of Christ to help individuals through their problems. Limitations of the Counseling Theory James Crabb form of counseling is broad but yet profound.
James analysed a range of religious experiences, though in particular mystical experiences. William James acknowledged that there was difficulty in completely defining religious experience so he put forward four criteria that he believed to be the characteristics of all religious and mystical experiences. Firstly the experience had to be ineffable in that the experience was beyond proper description; it could not be sufficiently described in words. The experience had to also be noetic, that it was no just ‘feelings’ but a deep and direct knowledge of God, which could not have been achieve though reason alone. The third criteria is transience, meaning it is temporary and cannot be sustained, although its effects may last a long time.
While few Methodists pastors believe in inerrancy, conservatives view scripture as the unique revelation of God. The Bible contains all we need to know to be saved and to live the Christian life. Conservatives believe that the four gospels are the heart of scripture and accurately portray the life of Christ. Christian Ethics- Because of their skepticism of human nature and reason, conservatives believe we must be guided by the principles found in the Old and New Covenants. Christian love must be guided by the moral teachings of scripture and the church.
EXPERIENTIAL APOLOGETICS Judi Fall Introduction to Apologetics /APOL500 February 7, 2010 INTRODUCTION Likely, the most important thing you can do, as a Christian, is to share the gospel with others. Whether you are a Christian or are not, you need to hear the gospel. But that being said, it is easier said than done. There are those who will be willing to hear and those who will not. Being able to give an answer to everyone who asks is known as apologetics, which means to “give an answer.” 1{Hindson, Caner, 28} Paul said in 1 Peter 3:15 “But in your hearts set apart Christ as Lord.
Even though forgiveness is a part of the Church in that it is expressed in God's Word, social scientists such as Smedes (1984) and Worthington and DiBlasio (1990) explored the topic even more in the recent years. Enright's process model and Worthington's REACH model also emphasize forgiveness. Enright's process model delivers us four stages of forgiveness: uncovering anger, deciding to forgive, working on forgiveness, and the outcome. It has been discovered that this roadmap to forgiveness actually helps in the psychological healing of the victim. Worthington's model adds to this theory by proposing that a supportive environment helps provide empathy for the offender, in which empathy is the key to forgiving.
Explain why you support the position that effective Christian counseling (such that promotes meaningful change in the counselee) must support a "curative theology" and biblical sanctification. The world we live in has so much chaos. People are searching for answers everywhere to help deal with the problems that they face. Some of the problems that people are facing include, but are not limited to, domestic violence, fatherless homes, marriage trouble (divorce), as well as sexual abuse/assault (Clinton, T., Ohlschlager, G., & Hart, A., 2005). These problems not only affect the non-believer, but also the Christian.
StatenT Webb opens the first chapter of the book with a foreshadowing of the material’s subject matter that he is about to present in some respects: “we are a sickly unaware of our culture which surrounds us.” The author is committed to the idea that the principal challenge in today’s world for Christians is to challenge culture and stand up to culture when it departs from “kingdom values” contained in the Scripture. Conversely, Christians are to identify with culture when its behaviors line up with kingdom values. The author immediately wants to persuade the reader that one of the test of stating what we as Christians believe lies in our understanding of whether the Bible is speaking in transcultural (direction on the issue indicates that
In particular, when speaking of Spies, the lines are not as clear as they do not accept the tenets of Christianity but see activities such as prayer or forgiveness as useful to the secular world. Because of this area of debate, the idea of absolutes is not possible. Without absolutes, how can we actually give someone guidance on how and where to go in their lives? Without a spiritual path that is laid out and definite, where does someone with a troubled soul go? I am grateful for the door that the book opens by illustrating how the two worlds of psychology and Christianity can be married yet as in any marriage, there is always areas that are not
We are not allowed to choose what we like to worship and rejected what we do not like. We cannot just worship God for what he has done but also for what he will do. The ideal state of worship is to be close to Isaiah like he was in chapter six of that book of the Bible. When we are lost we need to seek (and hope to find) the holiness of God and become aware of our sin in order to truly worship. Instead of going through the motions at church, we need to truly focus on what we are worshiping.
Summary In the book, Integrative Approaches to Psychology and Christianity, Entwistle examines two disciplines that share an interest in how human beings function. He goes in depth about the worldviews, models of integration, and philosophical foundations that shape the relationship between psychology and theology. Both disciplines are very helpful in understanding human beings and can be integrated as long as the methodologies and fundamental teachings do not contradict each other. Whether we find the truth through psychology or the Bible “all truth is God’s truth, so that where and however truth is discovered, its author is God” (Entwistle, 2010 p.13). Many people would not agree that Christianity and theology cannot be integrated, but in actuality it can.