“Examine Critically What Is Meant by Natural Law with Reference to Morality”

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Natural law seeks to give a rational basis for laws, based on our understanding of purpose. It is deeply rooted in the classical civilisations; we can see this in works such as Sophocies’s play Antigone, where the rules of God overrule the laws of the state. The stoics were also a proponent of natural law, they taught of the importance of “logos,” which is rationality that governs the world. For the stoics all decisions should be reduced to logic, and any other influences such as emotion were merely the result of poor reasoning –only logic mattered. The Roman thinker Cicero in his work On the Republic binds rationality to nature, thus giving us the classic description of natural moral law: “True law is right reason in agreement with nature … it is of universal application, unchanging and everlasting … we need not look outside ourselves for an expounder or interpreter of it.” It was however Aristotle who was the most influential classical natural law thinker, in Nichomacheon Ethics he suggests that natural justice is not the same as what is just by law – making a distinction between some kind of universal justice which governs us all, and justice as defined by the state or authority. He says whilst our laws may vary culturally, natural law is independent and “unchangeable, and has the same power everywhere, just as fire burns both here an in Persia.” Aristotle says that “every action and pursuit is considered to aim at some good,” which he means that everything we do has a purpose, for Aristotle fulfilment of this purpose is the ultimate good, since it is what we are naturally inclined to do. The medieval thinker Aquinas sought to merge Christian ethics (at the time governed by religious authority from the bible and the church) and Aristotle’s secular ideas about a rational basis for morality. He sough a rational basis
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