“What is the highest of all goods? It is happiness.” The great Greek philosopher Aristotle developed the normative ethical theory of Virtue Ethics and here argues that happiness is the highest good and what we should all strive to achieve. This theory focuses on the kind of person we should become rather than the actions we should do or avoid and is therefore aretaic. Aretai’ from the Greek essentially means virtue, and this is the heart of Virtue Ethics; that people should concentrate on practicing excellence and being virtuous in order to reach happiness, which is the highest goodness according to Aristotle. Morality is not simply about avoiding the wrong, but is also about doing what is virtuous.
Kant’s view uses a categorical imperative, in which ethics is based upon an absolute, objective, deontologcial theory, in which intentions are more important than consequences. Kant believed that an ethics should be based around something entirely good. He decided that the only thing entirely good in the whole universe is ‘good will’. Everybody must decide ethical decisions in a way in which they put themselves last, fulfill their duty, and commit only selfless acts. This may be psychologically impossible, as many believe there is always a selfish reason for any good deed, however Kant only proposed a theory, and
These impulses are perceived as unjustified temptations in natural law because “true happiness is not found in … wellbeing … but in God alone, the source of every good and of all love” (CCC 1723). However, Aquinas recognises that fulfilling the transcendent will of God – true happiness and divine perfection - is unfeasible in the presence of earthly distractions, and thus, a human can merely approach pure goodness asymptotically by achieving
Summary of Utilitarianism Utilitarianism is a teleological theory as it looks at the consequences which also makes it a consequentialist theory. It focuses on the greatest good for the greatest number of people. Jeremy Bentham, one of the main ethicists that who believed in utilitarianism, believed that happiness is the greatest good. He defined happiness as pleasure minus pain. John Stuart Mill was a hedonist and accepted that happiness was of great importance and stressed that happiness is more important than pleasure.
Aristotle is very persuasive in his discussion of virtue and the excellences. He mainly argues that virtue is, in a moral sense, a product of habit. Intellectual excellence, on the other hand, is derived mainly from teaching. According to Aristotle, "Neither by nature, then, nor contrary to nature do excellences arise in us; rather we are adapted by nature to receive them, and are made perfect by habit." Moral virtue is then a product of nature, or habit.
The weaknesses of virtue ethics outweigh the strengths, discuss (35) The definition of a virtue is habitually doing what is right; being a virtuous person requires the practice of a certain kind of behaviour. There are a number of arguments for and against virtue ethics, most argue for the formation and growth of us via practical wisdom, which allows us to make the right decisions by using out conscience. Virtue ethics is mainly supported by Aristotle, Phillipa Foot and Alisdair Makentyre. Vitue ethics is based on different virtues which a person should possess in order to reach Eudemonia, Eudemonia should be the ultimate goal in everyone’s life as this leads to ultimate happiness and therefore a healthier and better society. One major strength of virtue ethics is that it allows the moral agent to make ethical decisions based on his or her moral well-being, not just based on what is legally right.
Of the remaining criteria we might consider, only sentience―the capacity of a being to experience things like pleasure and pain―is a plausible criterion of moral importance. Singer argues for this in two ways. First, he argues, by example, that the other criteria are bad, because (again) they will exclude people who we think ought not be excluded. For instance, we don't really think that it would be permissible to disregard the well-being of someone who has much lower intelligence than average, so we can't possibly think that intelligence is a suitable criterion for moral consideration. Second, he argues that it is only by virtue of something being sentient that it can be said to have interests at all, so this places sentience in a different category than the other criteria: "The capacity for suffering and enjoying things is a prerequisite for having interests at all, a condition that must be satisfied before we can speak of interests in any meaningful way" (175).
In the hard determinist’s judgement, this feeling of freedom is an illusion. (Pereboom, 2009:324). Another argument against hard determinism would be if it were true we could not be accounted for when it comes to our actions, therefore we could do a morally wrong act and if it was determined then we would could not to blame, we did not have the free will to do that act it was determined to be done anyway. Also if we do a morally good act should we be praised for this? Hard determinists would say that it was not our free will that chose us to do this good act we were determined to do it anyway.
Nichomachean Ethics is a series of chapters, books, put together by Aristotle’s son, Nichomachean. In his Nichomachean Ethics, Aristotle is quoted: “Happiness is a certain sort of activity of the soul accord with complete excellence.” In other words, happiness is not a state of being, rather than an activity that one’s soul does. The only way for someone to reach true happiness is to reach “complete excellence”. One can reach complete excellence, by being a virtuous character and achieving the ultimate and self-sufficient goal of happiness, “eudaimonia. In order for a person to reach “complete excellence”, one must have a clear understanding of what “eudaimonia” is and know what to do to
Obtaining Eudaemonia Through Arete: Aristotle’s Account on the Virtue of Character In Nicomachean Ethics, Aristotle determines that happiness is the ultimate human good. Defined as excellence in rational activity, happiness is “a certain sort of activity of the soul in accord with complete virtue” (1102a5). Because he asserts that virtues control happiness, Aristotle provides a thorough account of virtue in order to understand how one must secure happiness. While virtues of thought are important, virtues of character are of significant value for they are the states of human beings that ultimately allow for the attainment of happiness. In his presentation of virtue of character, Aristotle illustrates how they’re acquired, what they consist in and considers whether they are voluntary.