If we are to have a society that looks for the well being of all people, we must learn to recognize that as people we are diverse and must learn to embrace one another with love, respect, and honor each others’ uniqueness. For example, in “Race, Class, and Gender: An Anthology” by Margaret L. Anderson, and Patricia H. Collins (2010), provided a wealth of information in the narratives they produced from the different scholars and teachers they worked with and interviewed to make this book inspiring and an eye opener to understand our world better. Transformation is not easy and we must be willing to change the way we think on many different issues that deal with gender, race, discrimination, and acceptance of each other despite our differences. The narrative that really touched me the most was “From A Native Daughter”, by Haunani-Kay Trask. I have not appreciated history as much as I should have, not proud to say; however, after reading this narrative it opened my eyes and mind that not everything we read or hear about history is the truth.
It is a fact that this practical knowledge that is a representation of life itself. It is argued that traditional schools such as bush schools were more practical because they taught learners about practical activities. This article looks into the contribution of bush schools in West Africa towards practicality in life. Bush Schools in West Africa The bush schools of West Africa provided some of the means by which the youths were introduced to the cultural patterns of the community. This was aimed at making the youth have a background that allowed them to become responsible members of the society.
If language barriers are a problem, what actions might be taken to resolve this? The first step is to understand that cultural diversity is a mixture of races, cultures, backgrounds and ages and not only a matter of black and white. The next step would be to conduct regular cultural sensitivity awareness classes for the workers so they adhere to it and encourage not only one another but clients also. Educating oneself on the differences in beliefs and cultures can also be eye opening and help better understanding of future scenarios. 4.
Reflective practice is important to the development of lecturers as professionals as it enables us to learn from our experiences of teaching and make easier student learning. Developing reflective practise means developing ways of reviewing our own teaching so that it becomes a routine and a process by which we might continuously develop. Kolb’s Learning Style Model. http://en.wikipedia.org/wiki/Learning_styles Kolb developed a theory of experiential learning that can give us a useful model by which to develop our practise. This
A sensible idea indeed: America is no doubt a society of diverse cultures, and this diversity is increasing every instant. The upcoming generation requires more skills to live and communicate in this ilk of society. Studying other cultures in school time can be of great help in this regard. Firstly, the motive of school education is not to produce career oriented students, but to produce better human beings who can live and share the world with others on better terms. Keeping this in mind, students should be made to study subjects that can help them understand their surroundings, and their neighbors.
Inclusion and inclusive education are quite broad in definition, however with the support of this unit my professional understanding of inclusion has been formed by research and practices such as all student engagement, asking the question how? we can provide for diverse needs (Spandagou, Lecture 2), also Standard 1 of the Disability Education Standards (2005) identifies the need to know our students and how they learn, thus the need for personalised learning plans. The IPAA is an incredible framework, a reflective tool to assist teachers in achieving an inclusive approach to education, teaching and learning which helps to achieve standards 5 & 6 in the Disability Standards for Education (Florian, 2014, p.293). I agree with Foreman (2008) in his argument for inclusion as a concept which extends beyond the immediate environment and education to society itself. It is not ignorable the fact of discrimination and unsettlement of people around others with disability and lack of education about various disabilities and additional needs is concerning.
I would want to have done the same things once I have my own classroom and I feel fairly passionate for students to understand and develop tolerance towards people who may be different than themselves. I feel that as teachers, we can take action to really mold our students to grow and be better individuals living in this world. I really do believe that issues in the matter of race/ethnicity and culture has to do with educating oneself of these things and practicing the basic matters a person should carry with themselves. I really think that these issues need to be discussed in depth when students are young and continuously because it is harder for one’s mind to see the wrong in something they believed was right for most of their
Durkheim argued that society has to feel a sense of social solidarity , he believes that without this form of social cohesion , society would be impossible because each person would pursue their own ‘ selfish’ desires. Durkheim transmits the thoughts that education transmits social solidarity by enforcing ones country heritage and history. This shared heritage acts as start of social solidarity for later life. He also believes school acts as a microcosm of society , expressing co-operation and interactions with colleagues. Talcott Parsons believes that school is a focal socialising agency, acting as a bridge between family and wider society, this is enforced because families and society act on different levels.
In order to provide students with the best education imaginable that would enable them to prosper, it is necessary to combine, or balance, both technological and traditional methods of teaching in the school environment. Traditional methods of teaching are vital to the prosperity of America’s youth because they stress the importance of individualism and independence that is a required trait in the real world. Two of the most controversial teaching styles stressed through traditional methods of teaching are working amongst one another in small groups versus working independently. In today’s economy, there are numerous jobs that require group work in order to benefit not only the individuals but also the work force as a whole by providing a more competent and united front. While group work may be beneficial in certain aspects of the learning environment, group work demotes the sense of identity that is required to stand out in the global job market, or college for the matter.
The education system creates this effectively by teaching subjects such as history, which enables children to see the link between themselves and wider society. He argues that one of the two main functions of education is creating social solidarity. Social solidarity means individual members feel themselves to be a part of a single community or group. Education encourages social solidarity through several ways. E.g.