Diasporic Identity in Bharati Mukerjee’s Jasmine

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. DIASPORIC IDENTITY IN BHARATI MUKERJEE’S JASMINE Dictionary defines the term ‘feminism’ as the advocacy of women's rights on the ground of the equality of the sexes and organized activity on behalf of women’s rights and interests. Defining feminism, then, is a somewhat perilous venture. Basic to feminism is the claim that women must not only be regarded as “equal” in dignity and worth, but also must be “equal” in opportunity to participate in every institution of human society at every level. Until the 1960′s, feminism was regarded as a subset of liberalism and socialism. The rise of radical feminism however changed this, they argued that gender imbalance was important to politics and this was something ideologies didn’t accept at the time. Feminist activists campaign for women's rights – such as in contract law, property, and voting – while also promoting bodily integrity, autonomy, and reproductive rights for women. Feminist campaigns have changed societies, particularly in the West, by achieving women's suffrage, gender neutrality in English, equal pay for women, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Feminists have worked to protect women and girls from domestic violence, sexual harassment, and sexual assault. They have also advocated for workplace rights, including maternity leave, and against forms of discrimination against women. Feminism is mainly focused on women's issues, but because feminism seeks gender equality, the author bell hooks and other feminists have argued that men's liberation is a necessary part of feminism and that men are also harmed by sexism and gender roles. The term Diaspora refers to the dispersion of religious or ethnic groups from their established homeland either forced or voluntary. Initially this word was used for the

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